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Amos 5:6

Seek ye the Lord, and live: lest the house of Joseph be burnt with fire, and it shall devour, and there shall be none to quench Bethel.

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The verse in its languages

Vulgate (Clementine)
Quærite Dominum, et vivite (ne forte comburatur ut ignis domus Joseph, et devorabit, et non erit qui extinguat Bethel :
Septuagint (Swete)
ἐκζητήσατε τὸν κύριον, καὶ ζῆτε, ὅπως μὴ ἀναλάμψῃ ὡς πῦρ ὁ οἶκος Ἰωσὴφ καὶ καταφάγῃ αὐτόν, καὶ οὐκ ἔσται ὁ σβέσων τῷ οἴκῳ Ἰσραήλ.
Hebrew (WLC)
דִּרְשׁ֥וּ אֶת יְהוָ֖ה וִֽחְי֑וּ פֶּן יִצְלַ֤ח כָּאֵשׁ֙ בֵּ֣ית יוֹסֵ֔ף וְאָכְלָ֥ה וְאֵין מְכַבֶּ֖ה לְבֵֽית אֵֽל

Haydock's commentary

Joseph. His two grandchildren gave name to the principal tribes of the kingdom.

Bethel. Septuagint, "Israel," which seems preferable. (Calmet)

Yet Bethel may stand, as it denotes the apostate Israelites.

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Cyprian Treatise V

23. Look, therefore, while there is time, to the true and eternal salvation; and since now the end of the world is at hand, turn your minds to God, in the fear of God; nor let that powerless and vain dominion in the world over the just and meek delight you, since in the field, even among the cultivated and fruitful corn, the tares and the darnel have dominion. Nor say ye that ill fortunes happen because your gods are not worshipped by us; but know that this is the judgment of God’s anger, that He who is not acknowledged on account of His benefits may at least be acknowledged through His judgments. …