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Amos 6:2

Pass ye over to Chalane, and see, and go from thence into Emath the great: and go down into Geth of the Philistines, and to all the best kingdoms of these: if their border be larger than your border.

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The verse in its languages

Vulgate (Clementine)
Transite in Chalane, et videte, et ite inde in Emath magnam, et descendite in Geth Palæstinorum, et ad optima quæque regna horum : si latior terminus eorum termino vestro est.
Septuagint (Swete)
διάβητε πάντες καὶ ἴδετε, καὶ διέλθατε ἐκεῖθεν εἰς Ἑμὰθ Ῥαββά, καὶ κατάβητε ἐκεῖθεν εἰς Γὲθ ἀλλοφύλων, τὰς κρατίστας ἐκ πασῶν τῶν βασιλειῶν τούτων, εἰ πλέονα τὰ ὅρια αὐτῶν ἐστὶν τῶν ὑμετέρων ὁρίων.
Hebrew (WLC)
עִבְר֤וּ כַֽלְנֵה֙ וּרְא֔וּ וּלְכ֥וּ מִשָּׁ֖ם חֲמַ֣ת רַבָּ֑ה וּרְד֣וּ גַת פְּלִשְׁתּ֗ים הֲטוֹבִים֙ מִן הַמַּמְלָכ֣וֹת הָאֵ֔לֶּה אִם רַ֥ב גְּבוּלָ֖ם מִגְּבֻלְכֶֽם

Haydock's commentary

Chalane. Ctesiphon (Calmet) was built on its ruins, Genesis x. 10. (Haydock)

Why do you imitate these cities? or, has their greatness protected them? Phul probably took Chalane, and Jeroboam II the other cities, ver. 15., and 4 Kings xiv. 25. At that time there was no appearance of the kingdom being destroyed; yet Amos composes a funeral canticle, to shew the certainty of the event.

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

Tertullian The Five Books Against Marcion, Sermon on the Mount Continued. Its Woes in Strict Agreement with the Creator's Disposition. Many Quotations Out of the Old Testament in Proof of This

“In the like manner,” says He, “did their fathers unto the prophets.” What a turncoat is Marcion’s Christ! Now the destroyer, now the advocate of the prophets! He destroyed them as their rival, by converting their disciples; he took up their cause as their friend, by stigmatizing their persecutors. But, in as far as the defence of the prophets could not be consistent in the Christ of Marcion, who came to destroy them; in so far is it becoming to the Creator’s Christ that He should stigmatize those who persecuted the prophets, for He in all things accomplished their predictions. Again, it is more characteristic of the Creator to upbraid sons with their fathers’ sins, than it is of that god who chastizes no man for even his own misdeeds. …