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Amos 7:13

But prophesy not again any more in Bethel: because it is the king's sanctuary, and it is the house of the kingdom.

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The verse in its languages

Vulgate (Clementine)
Et in Bethel non adjicies ultra ut prophetes, quia sanctificatio regis est, et domus regni est.
Septuagint (Swete)
εἰς δὲ Βαιθὴλ οὐκέτι προσθήσεις τοῦ προφητεῦσαι, ὅτι ἁγίασμα βασιλέως ἐστίν, καὶ οἶκος βασιλείας ἐστίν.
Hebrew (WLC)
וּבֵֽית אֵ֔ל לֹֽא תוֹסִ֥יף ע֖וֹד לְהִנָּבֵ֑א כִּ֤י מִקְדַּשׁ מֶ֨לֶךְ֙ ה֔וּא וּבֵ֥ית מַמְלָכָ֖ה הֽוּא

Haydock's commentary

Sanctuary, or "palace." (Kimchi)

The kings resided commonly in Samaria; but they came hither to practise their religion, and had a palace. (Calmet)

The king's choice was all that Amasias regarded, as many seem still to do, without examining whether the religion be true or false! Will the king screen them from the indignation of the just Judge at the hour of death? (Haydock)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Jerome The Letters of St. Jerome, To Marcella

1. The medical men called surgeons pass for being cruel, but really deserve pity. For is it not pitiful to cut away the dead flesh of another man with merciless knives without being moved by his pangs? Is it not pitiful that the man who is curing the patient is callous to his sufferings, and has to appear as his enemy? Yet such is the order of nature. While truth is always bitter, pleasantness waits upon evil-doing. Isaiah goes naked without blushing as a type of captivity to come. Jeremiah is sent from Jerusalem to the Euphrates (a river in Mesopotamia), and leaves his girdle to be marred in the Chaldæan camp, among the Assyrians hostile to his people. Ezekiel is told to eat bread made of mingled seeds and sprinkled with the dung of men and cattle. He has to see his wife die without shedding a tear. Amos is driven from Samaria. …