Amos 7:15
And the Lord took me when I followed the flock, and the Lord said to me: Go, prophesy to my people Israel.
Open Amos 7:15 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Et tulit me Dominus cum sequerer gregem, et dixit Dominus ad me : Vade, propheta ad populum meum Israël.
- Septuagint (Swete)
- καὶ ἀνέλαβέν με Κύριος ἐκ τῶν προβάτων, καὶ εἶπεν Κύριος πρὸς μέ Βάδιζε, προφήτευσον ἐπὶ τὸν λαόν μου Ἰσραήλ.
- Hebrew (WLC)
- וַיִּקָּחֵ֣נִי יְהוָ֔ה מֵאַחֲרֵ֖י הַצֹּ֑אן וַיֹּ֤אמֶר אֵלַי֙ יְהוָ֔ה לֵ֥ךְ הִנָּבֵ֖א אֶל עַמִּ֥י יִשְׂרָאֵֽל
The Fathers on this verse
St John Chrysostom The Homilies of St. John Chrysostom, Matthew XIII. 53
But having come there, while He slackens somewhat in His miracles; so as not to inflame them unto more envy, nor to condemn them more grievously, by the aggravation of their unbelief: He yet puts forth a doctrine, having no less of wonder in it than the miracles. For these utterly senseless men, when they ought to have marvelled, and to have been amazed at the power of His words, they on the contrary hold Him cheap, because of him who seemed to be His father; yet we know they had many examples of these things in the former times, and from fathers of no note had seen illustrious children. For so David was the son of a certain mean husbandman, Jesse; and Amos, the child of a goatherd, and himself a goatherd;and Moses too, the lawgiver, had a father very inferior to himself. …
St John Chrysostom Homilies on Second Corinthians, Homily XXIV
[3.] Seest thou how he lays upon them the whole blame, both of their senseless pride and of what seems to be folly in himself. ‘For not that I may show myself more conspicuous, but that I may set you free from this bitter slavery, am I compelled to glory some little. But it is meet to examine not simply things that are said, but, in addition, the reason also. For Samuel also put together a high panegyric upon himself, when he anointed Saul, saying, “Whose ass have I taken, or calf, or shoes? or have I oppressed any of you?” ( 1 Sam. xii. 3 , LXX.) And yet no one finds fault with him. And the reason is because he did not say it by way of setting off himself; but because he was going to appoint a king, he wishes under the form of a defence [of himself] to instruct him to be meek and gentle. And observe the wisdom of the prophet, or rather the loving kindness of God. …