Apocalypse 14:2
And I heard a voice from heaven, as the noise of many waters, and as the voice of great thunder; and the voice which I heard, was as the voice of harpers, harping on their harps.
Open Apocalypse 14:2 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Et audivi vocem de cælo, tamquam vocem aquarum multarum, et tamquam vocem tonitrui magni : et vocem, quam audivi, sicut citharœdorum citharizantium in citharis suis.
- Greek New Testament (SBLGNT)
- καὶ ἤκουσα φωνὴν ἐκ τοῦ οὐρανοῦ ὡς φωνὴν ὑδάτων πολλῶν καὶ ὡς φωνὴν βροντῆς μεγάλης, καὶ ἡ φωνὴ ἣν ἤκουσα ὡς κιθαρῳδῶν κιθαριζόντων ἐν ταῖς κιθάραις αὐτῶν.
The Fathers on this verse
St Methodius The Banquet of the Ten Virgins; or Concerning Chastity, Chapter V
What then did the Lord, who is the Truth and the Light, take in hand when He came down from heaven? He preserved the flesh which He had taken upon Him incorrupt in virginity, so that we also, if we would come to the likeness of God and Christ, should endeavour to honour virginity. For the likeness of God is the avoiding of corruption. And that the Word, when He was incarnate, became chief Virgin, in the same way as He was chief Shepherd and chief Prophet of the Church, the Christ-possessed John shows us, saying, in the Book of the Revelation, “And I looked, and, lo, a Lamb stood on the mount Sion, and with Him an hundred forty and four thousand, having His name and His Father’s name written in their foreheads. …
Origen Origen's Commentary on the Gospel of John, Chapter I
That people which was called of old the people of God was divided into twelve tribes, and over and above the other tribes it had the levitical order, which itself again carried on the service of God in various priestly and levitical suborders. In the same manner, it appears to me that the whole people of Christ, when we regard it in the aspect of the hidden man of the heart, that people which is called “Jew inwardly,” and is circumcised in the spirit, has in a more mystic way the characteristics of the tribes. This may be more plainly gathered from John in his Apocalyse, though the other prophets also do not by any means conceal the state of matters from those who have the faculty of hearing them. …
St Augustine Of Holy Virginity, Section 27
27. Therefore go on, Saints of God, boys and girls, males and females, unmarried men, and women; go on and persevere unto the end. Praise more sweetly the Lord, Whom ye think on more richly: hope more happily in Him, Whom ye serve more instantly: love more ardently Him, whom ye please more attentively. With loins girded, and lamps burning, wait for the Lord, when He cometh from the marriage. Ye shall bring unto the marriage of the Lamb a new song, which ye shall sing on your harps. Not surely such as the whole earth singeth, unto which it is said, “Sing unto the Lord a new song; sing unto the Lord, the whole earth”: but such as no one shall be able to utter but you. For thus there saw you in the Apocalypse a certain one beloved above others by the Lamb, who had been wont to lie on His breast, and who used to drink in, and burst forth, the Word of God above wonders of heaven. …
St Jerome The Letters of St. Jerome, To Eustochium
41. Emerge, I pray you, for a while from your prison-house, and paint before your eyes the reward of your present toil, a reward which “eye hath not seen, nor ear heard, neither hath it entered into the heart of man.” What will be the glory of that day when Mary, the mother of the Lord, shall come to meet you, accompanied by her virgin choirs! When, the Red Sea past and Pharaoh drowned with his host, Miriam, Aaron’s sister, her timbrel in her hand, shall chant to the answering women: “Sing ye unto the Lord, for he hath triumphed gloriously; the horse and his rider hath he thrown into the sea.” Then shall Thecla fly with joy to embrace you. …
St Ambrose On the Decease of His Brother Satyrus, Book II. On the Belief in the Resurrection
132. The soul has to depart from the surroundings of this life, and the pollutions of the earthly body, and to press on to those heavenly companies, though it is for the saints alone, to attain to them, and to sing praise to God (as in the prophet’s words we hear of those who are harping and saying: “For great are Thy marvellous works, O Lord God Almighty, just and true are Thy ways, Thou King of the nations; who shall not fear and magnify Thy Name, for Thou only art holy, for all nations shall come and worship before Thee”), and to see Thy marriage feast, O Lord Jesus, in which the Bride is led from earthly to heavenly things, while all rejoice in harmony, for “to Thee shall all flesh come,” now no longer subject to transitory things, but joined to the Spirit, to see the chambers adorned with linen, roses, lilies, and garlands. …
The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).