Apocalypse 6:10

In the Revelation of John, again, the order of these times is spread out to view, which “the souls of the martyrs” are taught to wait for beneath the altar, whilst they earnestly pray to be avenged and judged: (taught, I say, to wait), in order that the world may first drink to the dregs the plagues that await it out of the vials of the angels, and that the city of fornication may receive from the ten kings its deserved doom, and that the beast Antichrist with his false prophet may wage war on the Church of God; and that, after the casting of the devil into the bottomless pit for a while, the blessed prerogative of the first resurrection may be ordained from the thrones; and then again, after the consignment of him to the fire, that the judgment of the final and universal resurrection may be determined out of the books. …

After the Lord’s words , what are we to think of the purport of His actions , when He raises dead persons from their biers and their graves? To what end did He do so? If it was only for the mere exhibition of His power, or to afford the temporary favour of restoration to life, it was really no great matter for Him to raise men to die over again. If, however, as was the truth, it was rather to put in secure keeping men’s belief in a future resurrection, then it must follow from the particular form of His own examples, that the said resurrection will be a bodily one. I can never allow it to be said that the resurrection of the future, being destined for the soul only, did then receive these preliminary illustrations of a raising of the flesh, simply because it would have been impossible to have shown the resurrection of an invisible soul except by the resuscitation of a visible substance. …

“Thy kingdom come” has also reference to that whereto “Thy will be done” refers, in us , that is. For when does God not reign, in whose hand is the heart of all kings? But whatever we wish for ourselves we augur for Him, and to Him we attribute what from Him we expect. And so, if the manifestation of the Lord’s kingdom pertains unto the will of God and unto our anxious expectation, how do some pray for some protraction of the age, when the kingdom of God, which we pray may arrive, tends unto the consummation of the age? Our wish is, that our reign be hastened, not our servitude protracted. Even if it had not been prescribed in the Prayer that we should ask for the advent of the kingdom, we should, unbidden, have sent forth that cry, hastening toward the realization of our hope. …

Upon their slaughter. There, meantime, is rest.

18. But if any one, by an overhurried haste, rashly thinks that he can give remission of sins to all, or dares to rescind the Lord’s precepts, not only does it in no respect advantage the lapsed, but it does them harm. Not to have observed His judgment is to have provoked His wrath, and to think that the mercy of God must not first of all be entreated, and, despising the Lord, to presume on His power. Under the altar of God the souls of the slain martyrs cry with a loud voice, saying, “How long, O Lord, holy and true, dost Thou not judge and avenge our blood upon those who dwell on the earth?” And they are bidden to rest, and still to keep patience. …

21. But since I know, beloved brethren, that very many are eager, either on account of the burden or the pain of smarting wrongs, to be quickly avenged of those who act harshly and rage against them, we must not withhold the fact in the furthest particular, that placed as we are in the midst of these storms of a jarring world, and, moreover, the persecutions both of Jews or Gentiles, and heretics, we may patiently wait for the day of (God’s) vengeance, and not hurry to revenge our suffering with a querulous haste, since it is written, “Wait ye upon me, saith the Lord, in the day of my rising up for a testimony; for my judgment is to the congregations of the nations, that I may take hold on the kings, and pour out upon them my fury.” The Lord commands us to wait, and to bear with brave patience the day of future vengeance; and He also speaks in the Apocalypse, saying, “Seal not the saying …

In the Proverbs of Solomon: “The faithful martyr delivers his soul from evils.” Also in the same place: “Then shall the righteous stand in great boldness against them who have afflicted them, and who took away their labours. When they see them, they shall be disturbed with a horrible fear; and they shall wonder at the suddenness of their unhoped-for salvation, saying among themselves, repenting and groaning with distress of spirit, These are they whom some time we had in derision, and in the likeness of a proverb; we fools counted their life madness, and their end without honour. How are they reckoned among the children of God, and their lot among the saints! Therefore we have wandered from the way of truth, and the light of righteousness has not shined upon us, and the sun has not risen upon us. …

But since here it is written in the three Evangelists, “They shall not taste of death,” but in other writers different things are written concerning death, it may not be out of place to bring forward and examine these passages along with the “taste.” In the Psalms, then, it is said, “What man is he that shall live and not see death?” And again, in another place, “Let death come upon them and let them go down into Hades alive;” but in one of the prophets, “Death becoming mighty has swallowed them up;” and in the Apocalypse, “Death and Hades follow some.” Now in these passages it appears to me that it is one thing to taste of death, but another thing to see death, and another thing for it to come upon some, and that a fourth thing, different from the aforesaid, is signified by the words, “Death becoming mighty has swallowed them up,” and a fifth thing, different from these, by the words, D …

76. Let it be understood, therefore, that we are to love our enemies, and to do good to those who hate us, and to pray for those who persecute us, in such a way, that it is at the same time understood that there are certain sins of brethren for which we are not commanded to pray; lest, through unskilfulness on our part, divine Scripture should seem to contradict itself (a thing which cannot happen). But whether, as we are not to pray for certain parties, so we are also to pray against some, has not yet become sufficiently evident. …

84. “How many are the days of Thy servant? when wilt Thou be avenged of them that persecute me?” ( ver. 84 ). In the Apocalypse, these are the words of the Martyrs, and long-suffering is enjoined them until the number of their brethren be fulfilled. The body of Christ then is asking concerning its days, what they are to be in this world, and that no man might suppose that the Church would cease to exist here before the end of the world came, and that some time would elapse in this world, while the Church was now no more on earth; therefore, when he had enquired concerning the days, he added also respecting the judgment, showing indeed that the Church would exist on earth until the judgment, when vengeance shall fall upon Her persecutors. …

6. For you say that the souls of Apostles and martyrs have their abode either in the bosom of Abraham, or in the place of refreshment, or under the altar of God, and that they cannot leave their own tombs, and be present where they will. They are, it seems, of senatorial rank, and are not subjected to the worst kind of prison and the society of murderers, but are kept apart in liberal and honourable custody in the isles of the blessed and the Elysian fields. Will you lay down the law for God? Will you put the Apostles into chains? So that to the day of judgment they are to be kept in confinement, and are not with their Lord, although it is written concerning them, “They follow the Lamb, whithersoever he goeth.” If the Lamb is present everywhere, the same must be believed respecting those who are with the Lamb. …