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Colossians 3:19

Husbands, love your wives, and be not bitter towards them.

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The verse in its languages

Vulgate (Clementine)
Viri, diligite uxores vestras, et nolite amari esse ad illas.
Greek New Testament (SBLGNT)
οἱ ἄνδρες, ἀγαπᾶτε τὰς γυναῖκας καὶ μὴ πικραίνεσθε πρὸς αὐτάς.

The Fathers on this verse

St Augustine On Marriage and Concupiscence, Why Children of Wrath are Born of Holy Matrimony

This is the reason, indeed, why of even the just and lawful marriages of the children of God are born, not children of God, but children of the world; because also those who generate, if they are already regenerate, beget children not as chil dren of God, but as still children of the world. “The children of this world,” says our Lord, “beget and are begotten.” From the fact, therefore, that we are still children of this world, our outer man is in a state of corruption; and on this account our offspring are born as children of the present world; nor do they become sons of God, except they be regenerated. Yet inasmuch as we are children of God, our inner man is renewed from day to day. …

St John Chrysostom The Homilies of St. John Chrysostom on Philippians, Colossians, and Thessalonians, Colossians 3:18-25

Ver. 19 . “Husbands, love your wives, and be not bitter against them.” See how again he has exhorted to reciprocity. As in the other case he enjoineth fear and love, so also doth he here. For it is possible for one who loves even, to be bitter. What he saith then is this. Fight not; for nothing is more bitter than this fighting, when it takes place on the part of the husband toward the wife. For the fightings which happen between beloved persons, these are bitter; and he shows that it ariseth from great bitterness, when, saith he, any one is at variance with his own member. To love therefore is the husband’s part, to yield pertains to the other side. If then each one contributes his own part, all stands firm. From being loved, the wife too becomes loving; and from her being submissive, the husband becomes yielding. …

The Catechism cites this verse