Colossians 4:2

“Continue in prayer, watching thereunto with thanksgiving. Walk in wisdom towards them that are without, redeeming the time. Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer every man.”

Rightly, therefore, the divine apostle says, “By revelation the mystery was made known to me (as I wrote before in brief, in accordance with which, when ye read, ye may understand my knowledge in the mystery of Christ), which in other ages was not made known to the sons of men, as it is now revealed to His holy apostles and prophets.” For there is an instruction of the perfect, of which, writing to the Colossians, he says, “We cease not to pray for you, and beseech that ye may be filled with the knowledge of His will in all wisdom and spiritual understanding; that ye may walk worthy of the Lord to all pleasing; being fruitful in every good work, and increasing in the knowledge of God; strengthened with all might according to the glory of His power.” And again he says, “According to the disposition of the grace of God which is given me, that ye may fulfil the word of God; the mystery whic …

5. Let us urgently pray and groan with continual petitions. For know, beloved brethren, that I was not long ago reproached with this also in a vision, that we were sleepy in our prayers, and did not pray with watchfulness; and undoubtedly God, who “rebukes whom He loves,” when He rebukes, rebukes that He may amend, amends that He may preserve. Let us therefore strike off and break away from the bonds of sleep, and pray with urgency and watchfulness, as the Apostle Paul bids us, saying, “Continue in prayer, and watch in the same.” For the apostles also ceased not to pray day and night; and the Lord also Himself, the teacher of our discipline, and the way of our example, frequently and watchfully prayed, as we read in the Gospel: “He went out into a mountain to pray, and continued all night in prayer to God.” And assuredly what He prayed for, He prayed for on our behalf, since He was not a …

In the Epistle of Paul to the Colossians: “Be instant in prayer, and watch therein.” Also in the first Psalm: “But in the law of the Lord is his will, and in His law will he meditate day and night.”

241. Augustin answered: I seemed too a little while ago, when we were disputing about the oil of the sinner, to anoint your forehead, in order that you might say, if you dared, whether you yourself were not a sinner. You have had the hardihood to say as much. What a portentous sin! For in that you assert yourself to be a priest, what else have you maintained by quoting this testimony of the prophet, save that you are wholly without sin? For if you have sin, who is there that shall pray for you, according to your understanding of the words? For thus you blazon yourselves among the wretched people, quoting from the prophet: "If the people shall sin, the priest shall pray for them: but if the priest shall sin, who will pray for him? to the intent that they may believe you to be without sin, and entrust the wiping away their sins to your prayers. …

Moreover, we are admonished that the beginning of men’s faith is God’s gift, since the apostle signifies this when, in the Epistle to the Colossians, he says, “Continue in prayer, and watch in the same in giving of thanks. Withal praying also for us that God would open unto us the door of His word, to speak the mystery of Christ, for which also I am in bonds, that I may so make it manifest as I ought to speak.” How is the door of His word opened, except when the sense of the hearer is opened so that he may believe, and, having made a beginning of faith, may admit those things which are declared and reasoned, for the purpose of building up wholesome doctrine, lest, by a heart closed through unbelief, he reject and repel those things which are spoken? Whence, also, he says to the Corinthians: “But I will tarry at Ephesus until Pentecost. …

Ver. 2 . “Continue in prayer, watching therein with thanksgiving.” For, since continuing in prayers frequently makes persons listless, therefore he saith, “watching,” that is, sober, not wandering. For the devil knoweth, he knoweth, how great a good prayer is; therefore he presseth heavily. And Paul also knoweth how careless many are when they pray, wherefore he saith, “continue” in prayer, as of somewhat laborious, “watching therein with thanksgiving.” For let this, he saith, be your work, to give thanks in your prayers both for the seen and the unseen, and for His benefits to the willing and unwilling, and for the kingdom, and for hell, and for tribulation, and for refreshment. For thus is the custom of the Saints to pray, and to give thanks for the common benefits of all. I know a certain holy man who prayeth thus. …

You tell me farther that Vigilantius execrates vigils. In this surely he goes contrary to his name. The Wakeful one wishes to sleep and will not hearken to the Saviour’s words, “What, could ye not watch with me one hour? Watch and pray that ye enter not into temptation: the spirit indeed is willing but the flesh is weak.” And in another place a prophet sings: “At midnight I will rise to give thanks unto thee because of thy righteous judgments.” We read also in the gospel how the Lord spent whole nights in prayer and how the apostles when they were shut up in prison kept vigil all night long, singing their psalms until the earth quaked, and the keeper of the prison believed, and the magistrates and citizens were filled with terror. …