Daniel 3:93

11. If, then, neither Moses, nor Elias, nor Ezekiel, who had all many celestial visions, did see God; but if what they did see were similitudes of the splendour of the Lord, and prophecies of things to come; it is manifest that the Father is indeed invisible, of whom also the Lord said, “No man hath seen God at any time.” But His Word, as He Himself willed it, and for the benefit of those who beheld, did show the Father’s brightness, and explained His purposes (as also the Lord said: “The only-begotten God, which is in the bosom of the Father, He hath declared [Him];” and He does Himself also interpret the Word of the Father as being rich and great); not in one figure, nor in one character, did He appear to those seeing Him, but according to the reasons and effects aimed at in His dispensations, as it is written in Daniel. …

He sends forth His disciples to preach the kingdom of God. Does He here say of what God? He forbids their taking anything for their journey, by way of either food or raiment. Who would have given such a commandment as this, but He who feeds the ravens and clothes the flowers of the field? Who anciently enjoined for the treading ox an unmuzzled mouth, that he might be at liberty to gather his fodder from his labour, on the principle that the worker is worthy of his hire? Marcion may expunge such precepts, but no matter, provided the sense of them survives. But when He charges them to shake off the dust of their feet against such as should refuse to receive them, He also bids that this be done as a witness . …

2. But what is meant when, after saying, “If I had not done among them works,” He immediately added, “which none other man did”? Of a certainty, among all the works of Christ, none seem to be greater than the raising of the dead; and yet we know that the same was done by the prophets of olden time. For Elias did so; and Elisha also, both when alive in the flesh, and when he lay buried in his sepulchre. For when certain men, who were carrying a dead person, had fled thither for refuge from an onset of their enemies, and had laid him down therein, he instantly came again to life. …

21. “Give heed to my soul, and redeem her,” doth need no exposition: let us see therefore what followeth. “Because of mine enemies deliver me” ( ver. 18 ). This petition is evidently wonderful, neither briefly to be touched upon, nor hastily to be skipped over; truly wonderful: “Because of mine enemies deliver me.” What is, “Because of mine enemies deliver me”?…I see no reason for this petition, “Because of mine enemies deliver me:” unless we understand it of something else, which when I shall have spoken by the help of the Lord, He shall judge in you, that dwelleth in you. There is a kind of secret deliverance of holy men: this for their own sakes is made. There is one public and evident: this is made because of their enemies, either for their punishment, or for their deliverance. …

11. Where now are those who said, “Let the Emperor take all, and grant us our bodies free?” Let such go and learn what is a free body. It is not immunity from punishment that makes the body free, but perseverance in a life of righteousness. The bodies of these youths, for instance, were free, though they were given over to the furnace, because they had before put off the slavery of sin. For this alone is liberty; and not an immunity from punishment, or from suffering anything fearful. But having heard of the furnace, call thou to mind the “rivers of fire,” which there shall be in that fearful day. For as on the above occasion, the fire seized upon some, but reverenced others, so also shall it be with those rivers. If any one should then have hay, wood, stubble, he increases the fire; but if he has gold and silver, he becomes the brighter. …

Let us learn not to sink under affliction, nor to repine; for look at this blessed saint. He had been scourged, and sorely scourged, for it is said, “When they had laid many stripes upon them.” He had been bound too, and that again sorely, for the jailor cast him into the inner ward, and with extraordinary security. And though he was in so many perils, at midnight, when even the most wakeful are asleep with sleep, another and a stronger bond upon them, they chanted and sang praise unto the Lord. What can be more adamantine than these souls? They bethought them how that the holy Children sang even in fire and furnace. ( Dan. iii. 1-30 .) Perhaps they thus reasoned with themselves, “we have as yet suffered nothing like that.”

They who were bound together with Paul and Silas were loosed, and yet nevertheless they slept. In the case of the three Children, instead of that, something else took place. The men who had cast them in, were themselves burned to death. And then, as I was fain to tell you, the king beheld them loose, and fell down before them: he heard them singing their song of praise, and beheld four walking, and he called them. As Paul, though able to do so, came not forth, until he who had cast him in, called him, and brought him forth: so neither did the three Children come forth, until he who had cast them in commanded them to come forth. What lesson are we taught from this? Not to be over hasty in courting persecution, nor when in tribulation to be over eager for deliverance, and on the other hand when they release us not to continue in it. …