Daniel 3:97
Then the king promoted Sidrach, Misach, and Abdenago, in the province of Babylon.
Open Daniel 3:97 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Tunc rex promovit Sidrach, Misach, et Abdenago in provincia Babylonis.
- Septuagint (Swete)
- τότε ὁ βασιλεὺς κατεύθυνεν τὸν Σεδράχ, Μεισάχ, Ἀβδεναγώ, ἐν τῇ χώρᾳ Βαβυλῶνος, καὶ ἠξίωσεν αὐτοὺς ἡγεῖσθαι πάντων τῶν Ἰουδαίων τῶν ἐν τῇ βασιλείᾳ αὐτοῦ.
- Hebrew (WLC) shown from Daniel 3:30
- בֵּאדַ֣יִן מַלְכָּ֗א הַצְלַ֛ח לְשַׁדְרַ֥ךְ מֵישַׁ֛ךְ וַעֲבֵ֥ד נְג֖וֹ בִּמְדִינַ֥ת בָּבֶֽל
Haydock's commentary
Promoted. He granted them greater power: (Worthington) or Chaldean, "re-established" them in their former dignities. Roman Septuagint, "He elevated them in honour, and judged them worthy to rule over all the Jews in his kingdom." (Theod.)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Augustine Expositions on the Book of Psalms, Psalm LXII
4. Give heed, brethren, give heed, I entreat you. For it delighteth me yet to speak a few words to you of this beloved City. For “most glorious things of Thee have been spoken, City of God.” And, “if I forget Thee, O Jerusalem, let mine own right hand forget me.” For dear is the one Country, and truly but one Country, the only Country: besides Her whatsoever we have, is a sojourning in a strange land. I will say therefore that which ye may acknowledge, that of which ye may approve: I will call to your minds that which ye know, I will not teach that which ye know not. “Not first,” saith the Apostle, “that which is spiritual, but that which is natural, afterwards that which is spiritual.” Therefore the former city is greater by age, because first was born Cain, and afterwards Abel: but in these the elder shall serve the younger. The former greater by age, the latter greater in dignity. …
St Augustine Expositions on the Book of Psalms, Psalm XCI
19. “He shall call upon me, and I will hear him: yea, I am with him in trouble” ( ver. 15 ). Fear not when thou art in trouble, as if the Lord were not with thee. Let faith be with thee, and God is with thee in thy trouble. There are waves on the sea, and thou art tossed in thy bark, because Christ sleepeth. Christ slept in the ship, while the men were perishing. If thy faith sleep in thy heart, Christ is as it were sleeping in thy ship: because Christ dwelleth in thee through faith, when thou beginnest to be tossed, awake Christ sleeping: rouse up thy faith, and thou shalt be assured that He deserts thee not. But thou thinkest thou art forsaken, because He rescueth thee not when thou thyself dost wish. …
St John Chrysostom The Commentary and Homilies of St. John Chrysostom on Galatians and Ephesians, Ephesians 4:1,2
Let us learn not to sink under affliction, nor to repine; for look at this blessed saint. He had been scourged, and sorely scourged, for it is said, “When they had laid many stripes upon them.” He had been bound too, and that again sorely, for the jailor cast him into the inner ward, and with extraordinary security. And though he was in so many perils, at midnight, when even the most wakeful are asleep with sleep, another and a stronger bond upon them, they chanted and sang praise unto the Lord. What can be more adamantine than these souls? They bethought them how that the holy Children sang even in fire and furnace. ( Dan. iii. 1-30 .) Perhaps they thus reasoned with themselves, “we have as yet suffered nothing like that.”
St John Chrysostom The Homilies of St. John Chrysostom on Timothy, Titus, and Philemon, Philemon 1:4-6
Many are elated on account of their humility; but let not us be so affected. Hast thou done any act of humility? be not proud of it, otherwise all the merit of it is lost. Such was the Pharisee, he was puffed up because he gave his tythes to the poor, and he lost all the merit of it. ( Luke xviii. 12 .) But not so the publican. Hear Paul again saying, “I know nothing by myself, yet am I not hereby justified.” ( 1 Cor. iv. 4 .) Seest thou that he does not exalt himself, but by every means abases and humbles himself, and that too when he had arrived at the very summit. And the Three Children were in the fire, and in the midst of the furnace, and what said they? “We have sinned and committed iniquity with our fathers.” ( Song, v. 6 , in Sept.; Dan. iii. 29, 30; v. …