Daniel 6:22
My God hath sent his angel, and hath shut up the mouths of the lions, and they have not hurt me: forasmuch as before him justice hath been found in me: yea and before thee, O king, I have done no offence.
Open Daniel 6:22 in the Motif Searcher, word by word across all five texts →Show on the spiral →In the palace
The verse in its languages
- Vulgate (Clementine)
- Deus meus misit angelum suum, et conclusit ora leonum, et non nocuerunt mihi : quia coram eo justitia inventa est in me : sed et coram te, rex, delictum non feci.
- Septuagint (Swete)
- ὁ θεός μου ἀπέστειλεν τὸν ἄγγελον αὐτοῦ καὶ ἐνέφραξεν τὰ στόματα τῶν λεόντων, καὶ οὐκ ἐλυμήναντό με, ὅτι κατέναντι αὐτοῦ εὐθύτης ηὑρέθη μοι· καὶ ἐνώπιον δὲ σοῦ, βασιλεῦ, παράπτωμα οὐκ ἐποίησα.
- Hebrew (WLC) shown from Daniel 6:23
- אֱלָהִ֞י שְׁלַ֣ח מַלְאֲכֵ֗הּ וּֽסֲגַ֛ר פֻּ֥ם אַרְיָוָתָ֖א וְלָ֣א חַבְּל֑וּנִי כָּל קֳבֵ֗ל דִּ֤י קָֽדָמ֨וֹהִי֙ זָכוּ֙ הִשְׁתְּכַ֣חַת לִ֔י וְאַ֤ף קדמיך מַלְכָּ֔א חֲבוּלָ֖ה לָ֥א עַבְדֵֽת
Haydock's commentary
Offence, as I neglected thy decree to obey a higher Master. (Calmet)
The king had sense enough to approve of this distinction. (Haydock)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Augustine Lectures or Tractates on the Gospel According to St. John, Chapter XV. 24, 25
2. But what is meant when, after saying, “If I had not done among them works,” He immediately added, “which none other man did”? Of a certainty, among all the works of Christ, none seem to be greater than the raising of the dead; and yet we know that the same was done by the prophets of olden time. For Elias did so; and Elisha also, both when alive in the flesh, and when he lay buried in his sepulchre. For when certain men, who were carrying a dead person, had fled thither for refuge from an onset of their enemies, and had laid him down therein, he instantly came again to life. …
St Augustine Ten Homilies on the First Epistle of John, 1 John IV. 12-16
7. Mark what I say: God, man, beasts: to wit, above thee, God; beneath thee, the beasts. Acknowledge Him that is above thee, that those that are beneath thee may acknowledge thee. Thus, because Daniel acknowledged God above him, the lions acknowledged him above them. But if thou acknowledge not Him that is above thee, thou despisest thy superior, thou becomest subject to thine inferior. Accordingly, how was the pride of the Egyptians quelled? By the means of frogs and flies. God might have sent lions: but a great man may be scared by a lion. The prouder they were, the more by the means of things contemptible and feeble was their wicked neck broken. But Daniel, lions acknowledge, because he was subject to God. …
St Gregory Nazianzen On Pentecost
XIV. This Spirit shares with the Son in working both the Creation and the Resurrection, as you may be shewn by this Scripture; By the Word of the Lord were the heavens made, and all the power of them by the breath of His Mouth; and this, The Spirit of God that made me, and the Breath of the Almighty that teacheth me; and again, Thou shalt send forth Thy Spirit and they shall be created, and Thou shalt renew the face of the earth. And He is the Author of spiritual regeneration. Here is your proof: None can see or enter into the Kingdom, except he be born again of the Spirit, and be cleansed from the first birth, which is a mystery of the night, by a remoulding of the day and of the Light, by which every one singly is created anew. …
St Gregory Nazianzen Funeral Oration on the Great S. Basil, Bishop of Cæsarea in Cappadocia
74. Do you praise the courage of Elijah in the presence of tyrants, and his fiery translation? Or the fair inheritance of Elisha, the sheepskin mantle, accompanied by the spirit of Elijah? You must also praise the life of Basil, spent in the fire. I mean in the multitude of temptations, and his escape through fire, which burnt, but did not consume, the mystery of “the bush,” and the fair cloak of skin from on high, his indifference to the flesh. I pass by the rest, the three young men bedewed in the fire, the fugitive prophet praying in the whale’s belly, and coming forth from the creature, as from a chamber; the just man in the den, restraining the lions’ rage, and the struggle of the seven Maccabees, who were perfected with their father and mother in blood, and in all kinds of tortures. Their endurance he rivalled, and won their glory.
St Ambrose Concerning Virgins, Chapter IV. A virgin at Antioch, having refused to sacrifice to idols, was condemned to a house of ill-fame, whence she escaped unharmed, having changed clothes with a Christian soldier. Then when he was condemned for this, she returned and the two contended for the prize of martyrdom, which was at last given to each
27. A great rush of wanton men is made to the place. Listen, ye holy virgins, to the miracles of the martyr, forget the name of the place. The door is shut within, the hawks cry without; some are contending who shall first attack the prey. But she, with her hands raised to heaven, as though she had come to a house of prayer, not to a resort of lust, says: “O Christ, Who didst tame the fierce lions for the virgin Daniel, Thou canst also tame the fierce minds of men. Fire became as dew to the Hebrew children, the water stood up for the Jews, of Thy mercy, not of its own nature. Susanna knelt down for punishment and triumphed over her adulterous accusers, the right hand withered which violated the gifts of Thy temple; and now thy temple itself is violated; suffer not sacrilegious incest, Thou Who didst not suffer theft. …
St Ambrose Epistle LXIII: To the Church at Vercellæ
28. Lastly, Elijah, whom the Lord was training to the perfection of virtue, found at his head a cake and a cruse of water; and then fasted in the strength of that food forty days and forty nights. Our fathers, when they passed across the sea on foot, drank water not wine. Daniel and the Hebrew children, fed with their peculiar food, and with water to drink, overcame, the former the fury of the lions; the latter saw the burning fire play around their limbs with harmless touch.
The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).