Deuteronomy 12:14
But in the place which the Lord shall choose in one of thy tribes shalt thou offer sacrifices. and shalt do all that I command thee.
Open Deuteronomy 12:14 in the Motif Searcher, word by word across all five texts →Show on the spiral →In the palace
The verse in its languages
- Vulgate (Clementine)
- sed in eo, quem elegerit Dominus, in una tribuum tuarum offeres hostias, et facies quæcumque præcipio tibi.
- Septuagint (Swete)
- ἀλλ᾽ ἢ εἰς τὸν τόπον ὃν ἂν ἐκλέξηται Κύριος ὁ θεός σου αὐτὸν ἐν μιᾷ τῶν φυλῶν σου· ἐκεῖ ἀνοίσετε τὰ ὁλοκαυτώματα ὑμῶν, καὶ ἐκεῖ ποιήσεις πάντα ὅσα ἐγὼ ἐντέλλομαί σοι σήμερον.
- Hebrew (WLC)
- כִּ֣י אִם בַּמָּק֞וֹם אֲשֶׁר יִבְחַ֤ר יְהוָה֙ בְּאַחַ֣ד שְׁבָטֶ֔יךָ שָׁ֖ם תַּעֲלֶ֣ה עֹלֹתֶ֑יךָ וְשָׁ֣ם תַּעֲשֶׂ֔ה כֹּ֛ל אֲשֶׁ֥ר אָנֹכִ֖י מְצַוֶּֽךָּ
The Fathers on this verse
Tertullian An Answer to the Jews, Of Sacrifices
So, again, we show that sacrifices of earthly oblations and of spiritual sacrifices were predicted; and, moreover, that from the beginning the earthly were foreshown, in the person of Cain, to be those of the “elder son,” that is, of Israel; and the opposite sacrifices demonstrated to be those of the “younger son,” Abel, that is, of our people. For the elder, Cain, offered gifts to God from the fruit of the earth; but the younger son, Abel, from the fruit of his ewes. “God had respect unto Abel, and unto his gifts; but unto Cain and unto his gifts He had not respect. And God said unto Cain, Why is thy countenance fallen? hast thou not, if thou offerest indeed aright, but dost not divide aright, sinned? Hold thy peace. For unto thee shalt thy conversion be and he shall lord it over thee. …
St Athanasius Letters of Athanasius with Two Ancient Chronicles of His Life, For 329. Easter-day xi Pharmuthi; viii Id. April; Ær. Dioclet. 45; Coss. Constantinus Aug. VIII. Constantinus Cæs. IV; Præfect. Septimius Zenius; Indict. II
7. Wherefore, my beloved, having our souls nourished with divine food, with the Word, and according to the will of God, and fasting bodily in things external, let us keep this great and saving feast as becomes us. Even the ignorant Jews received this divine food, through the type, when they ate a lamb in the passover. But not understanding the type, even to this day they eat the lamb, erring in that they are without the city and the truth. As long as Judæa and the city existed, there were a type, and a lamb, and a shadow, since the law thus commanded: These things shall not be done in another city; but in the land of Judæa, and in no place without [the land of Judæa]. And besides this, the law commanded them to offer whole burnt-offerings and sacrifices, there being no other altar than that in Jerusalem. …
St Basil De Spiritu Sancto, That the word “in,” in as many senses as it bears, is understood of the Spirit
62. It is an extraordinary statement, but it is none the less true, that the Spirit is frequently spoken of as the place of them that are being sanctified, and it will become evident that even by this figure the Spirit, so far from being degraded, is rather glorified. For words applicable to the body are, for the sake of clearness, frequently transferred in scripture to spiritual conceptions. Accordingly we find the Psalmist, even in reference to God, saying “Be Thou to me a champion God and a strong place to save me” and concerning the Spirit “behold there is place by me, and stand upon a rock.” Plainly meaning the place or contemplation in the Spirit wherein, after Moses had entered thither, he was able to see God intelligibly manifested to him. …
The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).