Deuteronomy 16:5
Thou mayst not immolate the phase in any one of thy cities, which the Lord thy God will give thee:
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- Vulgate (Clementine)
- Non poteris immolare Phase in qualibet urbium tuarum, quas Dominus Deus tuus daturus est tibi,
- Septuagint (Swete)
- οὐ δυνήσῃ θῦσαι τὸ πάσχα ἐν οὐδεμιᾷ τῶν πόλεών σου ὧν Κύριος ὁ θεός σου δίδωσίν σοι·
- Hebrew (WLC)
- לֹ֥א תוּכַ֖ל לִזְבֹּ֣חַ אֶת הַפָּ֑סַח בְּאַחַ֣ד שְׁעָרֶ֔יךָ אֲשֶׁר יְהוָ֥ה אֱלֹהֶ֖יךָ נֹתֵ֥ן לָֽךְ
The Fathers on this verse
St Irenaeus Against Heresies: Book IV, Chapter X. The Old Testament
1. Wherefore also John does appropriately relate that the Lord said to the Jews: “Ye search the Scriptures, in which ye think ye have eternal life; these are they which testify of me. And ye are not willing to come unto Me, that ye may have life.” How therefore did the Scriptures testify of Him, unless they were from one and the same Father, instructing men beforehand as to the advent of His Son, and foretelling the salvation brought in by Him? “For if ye had believed Moses, ye would also have believed Me; for he wrote of Me;” [saying this,] no doubt, because the Son of God is implanted everywhere throughout his writings: at one time, indeed, speaking with Abraham, when about to eat with him; at another time with Noah, giving to him the dimensions [of the ark]; at another; inquiring after Adam; at another, bringing down judgment upon the Sodomites; and again, when He becomes visible, and …
St Jerome The Letters of St. Jerome, To Nepotian
10. Many build churches nowadays; their walls and pillars of glowing marble, their ceilings glittering with gold, their altars studded with jewels. Yet to the choice of Christ’s ministers no heed is paid. And let no one allege against me the wealth of the temple in Judæa, its table, its lamps, its censers, its dishes, its cups, its spoons, and the rest of its golden vessels. If these were approved by the Lord it was at a time when the priests had to offer victims and when the blood of sheep was the redemption of sins. They were figures typifying things still future and were “written for our admonition upon whom the ends of the world are come.” But now our Lord by His poverty has consecrated the poverty of His house. Let us, therefore, think of His cross and count riches to be but dirt. …
The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).