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Deuteronomy 22:27

She was alone in the field: she cried, and there was no man to help her.

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The verse in its languages

Vulgate (Clementine)
Sola erat in agro : clamavit, et nullus affuit qui liberaret eam.
Septuagint (Swete)
ὅτι ἐν τῷ ἀγρῷ εὗρεν αὐτήν, ἐβόησεν ἡ νεᾶνις ἡ μεμνηστευμένη, καὶ οὐκ ἦν ὁ βοηθήσων αὐτῇ.
Hebrew (WLC)
כִּ֥י בַשָּׂדֶ֖ה מְצָאָ֑הּ צָעֲקָ֗ה הנער הַמְאֹ֣רָשָׂ֔ה וְאֵ֥ין מוֹשִׁ֖יעַ לָֽהּ

The Fathers on this verse

St Gregory Thaumaturgus Canonical Epistle, Canon I

The meats are no burden to us, most holy father, if the captives ate things which their conquerors set before them, especially since there is one report from all, viz., that the barbarians who have made inroads into our parts have not sacrificed to idols. For the apostle says, “Meats for the belly, and the belly for meats: but God shall destroy both it and them.” But the Saviour also, who cleanseth all meats, says, “Not that which goeth into a man defileth the man, but that which cometh out.” And this meets the case of the captive women defiled by the barbarians, who outraged their bodies. But if the previous life of any such person convicted him of going, as it is written, after the eyes of fornicators, the habit of fornication evidently becomes an object of suspicion also in the time of captivity. And one ought not readily to have communion with such women in prayers. …

St Jerome The Letters of St. Jerome, To Amandus

4. I have not been able quite to determine what it is that she means by the words “has found herself compelled” to marry again. What is this compulsion of which she speaks? Was she overborne by a crowd and ravished against her will? If so, why has she not, thus victimized, subsequently put away her ravisher? Let her read the books of Moses and she will find that if violence is offered to a betrothed virgin in a city and she does not cry out, she is punished as an adulteress: but if she is forced in the field, she is innocent of sin and her ravisher alone is amenable to the laws. …

St Cyril of Jerusalem On the words Incarnate, and Made Man

21. We ask further, of whom cometh He and how? And this Esaias tells us: Behold! the virgin shall conceive in her womb, and shall bring forth a Son, and they shall call His name Emmanuel . This the Jews contradict, for of old it is their wont wickedly to oppose the truth: and they say that it is not written “the virgin,” but “the damsel.” But though I assent to what they say, even so I find the truth. For we must ask them, If a virgin be forced, when does she cry out and call for helpers, after or before the outrage? If, therefore, the Scripture elsewhere says, The betrothed damsel cried, and there was none to save her , doth it not speak of a virgin?

The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).