Deuteronomy 27:2
And when you are passed over the Jordan into the land which the Lord thy God will give thee, thou shalt set up great stones, and shalt plaster them over with plaster,
Open Deuteronomy 27:2 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Cumque transieritis Jordanem in terram, quam Dominus Deus tuus dabit tibi, eriges ingentes lapides, et calce lævigabis eos,
- Septuagint (Swete)
- καὶ ἔσται ᾗ ἂν ἡμέρᾳ διαβῆτε τὸν Ἰορδάνην εἰς τὴν γῆν ἣν Κύριος ὁ θεός σου δίδωσίν σοι, καὶ στήσεις σεαυτῷ λίθους μεγάλους καὶ κονιάσεις αὐτοὺς κονίᾳ·
- Hebrew (WLC)
- וְהָיָ֗ה בַּיּוֹם֮ אֲשֶׁ֣ר תַּעַבְר֣וּ אֶת הַיַּרְדֵּן֒ אֶל הָאָ֕רֶץ אֲשֶׁר יְהוָ֥ה אֱלֹהֶ֖יךָ נֹתֵ֣ן לָ֑ךְ וַהֲקֵמֹתָ֤ לְךָ֙ אֲבָנִ֣ים גְּדֹל֔וֹת וְשַׂדְתָּ֥ אֹתָ֖ם בַּשִּֽׂיד
Haydock's commentary
Stones. The Latin translation of the Samaritan copy, defines the number to be two, (Exodus xx. 18,) and shews that the law, which was to be written upon them, was no other than the decalogue, to which the curses and blessings here recorded have a direct reference. When no number is specified, the dual is commonly understood. (Haydock) (Leviticus xii. 5, &c.)
Two large stones would be sufficient to contain the words of the decalogue, and they would more strikingly represent the two tables written with the finger of God. They were probably first polished, and the letters raised upon them in relievo, as the Arabic marbles in the University of Oxford are done. The white plaster being then used to fill up the interstices between the letters of black marble, the words would appear very plainly. (Kennicott, Dis. 2.)
Others think that a high and durable monument was raised both for an altar and for the inscription, though some would allow four others for this purpose. (Calmet)
Plaster. The Hebrew does not specify all over; and Houbigant supposes, that the cement was only used to join the stones together. Neither do the Hebrew or Septuagint intimate that the plaster was laid on for the purpose of writing more easily.
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.