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Deuteronomy 3:8

And we took at that time the land out of the hand of the two kings of the Amorrhites, that were beyond the Jordan: from the torrent Arnon unto the mount Hermon,

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The verse in its languages

Vulgate (Clementine)
Tulimusque illo in tempore terram de manu duorum regum Amorrhæorum, qui erant trans Jordanem : a torrente Arnon usque ad montem Hermon,
Septuagint (Swete)
καὶ ἐλάβομεν ἐν τῷ καιρῷ ἐκείνῳ τὴν γῆν ἐκ χειρῶν δύο βασιλέων τῶν Ἀμορραίων, οἳ ἦσαν πέραν τοῦ Ἰορδάνου ἀπὸ τοῦ χειμάρρου Ἀρνὼν καὶ ἕως Ἁερμών·
Hebrew (WLC)
וַנִּקַּ֞ח בָּעֵ֤ת הַהִוא֙ אֶת הָאָ֔רֶץ מִיַּ֗ד שְׁנֵי֙ מַלְכֵ֣י הָאֱמֹרִ֔י אֲשֶׁ֖ר בְּעֵ֣בֶר הַיַּרְדֵּ֑ן מִנַּ֥חַל אַרְנֹ֖ן עַד הַ֥ר חֶרְמֽוֹן

Haydock's commentary

Beyond. East of the promised land of Chanaan, which the sacred writers have generally in view. (Haydock)

Hebrew heber, means, "alongside, opposite to, at the passage, on this side," &c. See chap. i. 1., and 3 Kings iv. 24. (Calmet)

There is no need, therefore, to suppose that this and similar passages have been inserted by a later writer. (Haydock)

Hermon, which profane authors commonly call Antilibanus, (Calmet) was a part of the range of the mountains of Galaad, by which name it goes frequently, though it be also denominated Seon, or Sion, (chap. iv. 48.; Menochius) and the different nations had other names for it, ver. 9. (Haydock)

It does not appear that Moses went much beyond the torrent of Jeboc. But he knew that the territory, as far as Hermon and Emath, belonged to the Hebrews, and he probably, sent some troops to take possession of it. They did not, however, entirely banish the Hevites, that dwelt from Baal-Hermon to the entering into Emath. These and some other nations were left by God to instruct Israel, Judges iii. 3.

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.