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Deuteronomy 34:5

And Moses the servant of the Lord died there, in the land of Moab, by the commandment of the Lord:

Challoner: Died thereThis last chapter of Deuteronomy, in which the death of Moses is related, was written by Josue, or by some of the prophets.
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The verse in its languages

Vulgate (Clementine)
Mortuusque est ibi Moyses servus Domini, in terra Moab, jubente Domino :
Septuagint (Swete)
καὶ ἐτελεύτησεν Μωυσῆς οἰκέτης Κυρίου ἐν γῇ Μωὰβ διὰ ῥήματος Κυρίου.
Hebrew (WLC)
וַיָּ֨מָת שָׁ֜ם מֹשֶׁ֧ה עֶֽבֶד יְהוָ֛ה בְּאֶ֥רֶץ מוֹאָ֖ב עַל פִּ֥י יְהוָֽה

Haydock's commentary

Died there. This last chapter of Deuteronomy, in which the death of Moses is related, was written by Josue, or by some of the prophets. (Challoner)

Josephus ([Antiquities] iv. 9.), Philo, and Origen (contra Cels. ii. p. 95,) believe, however, that Moses wrote the account of his own death. See preface to Deuteronomy. (Haydock)

Moab, which had formerly belonged to that nation. (Menochius)

Commandment. Hebrew literally, "the mouth." The Rabbins say God kissed him, and thus released his soul. Some have nevertheless pretended that Moses was translated, like Elias, without dying. (Chaldean; Catharin; &c.) But his death and burial are too clearly mentioned in Scripture. St. Jerome (in Amos viii.) seems, at first view, to countenance the former opinion: but he only speaks of a spiritual translation, and not of the body. (Calmet)

Josephus thinks that it was to prevent this mistake, that Moses wrote this chapter.

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Augustine On Care to Be Had for the Dead, Section 18

18. So then we must confess that the dead indeed do not know what is doing here, but while it is in doing here: afterwards, however, they hear it from those who from hence go to them at their death; not indeed every thing, but what things those are allowed to make known who are suffered also to remember these things; and which it is meet for those to hear, whom they inform of the same. It may be also, that from the Angels, who are present in the things which are doing here, the dead do hear somewhat, which for each one of them to hear He judgeth right to Whom all things are subject. For were there not Angels, who could be present in places both of quick and dead, the Lord Jesus had not said, “It came to pass also that the poor man died, and was carried by the angels into Abraham’s bosom.” Therefore, now here, now there, were they able to be, who from hence bore thither whom God willed. …

St Jerome The Perpetual Virginity of Blessed Mary

7. The word of God says in Genesis, “And they gave unto Jacob all the strange gods which were in their hand, and the rings which were in their ears; and Jacob hid them under the oak which was by Shechem, and lost them until this day.” Likewise at the end of Deuteronomy, “So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord. And he buried him in the valley, in the land of Moab over against Beth-peor: but no man knoweth of his sepulchre unto this day.” We must certainly understand by this day the time of the composition of the history, whether you prefer the view that Moses was the author of the Pentateuch or that Ezra re-edited it. In either case I make no objection. …

Aphrahat Aphrahat: Select Demonstrations, Of the Resurrection of the Dead

9. And also when the time came that Moses should sleep with his fathers, he was grieved and distressed, and he sought of his Lord and entreated that he might pass over to the land of promise. And why, my beloved, was the righteous Moses grieved because he did not enter into the land of promise? Clearly, because he wished to go and be buried with his fathers, and not be buried in the land of his adversaries, in the land of Moab. For the Moabites hired Balaam the son of Beor to curse Israel. Therefore Moses wished not to be buried in that land, lest the Moabites should come and take vengeance on him by taking up and casting forth the bones of that righteous man. And the Lord performed an act of grace towards Moses. For He brought him forth to Mount Nebo, and showed him all the land, making it pass before him. …