Dunk's Bible Palace

The Motif Searcher: one word across the Douay, the Latin, the Greek and the Hebrew.

Deuteronomy 4:42

That any one might flee to them who should kill his neighbour unwillingly, and was not his enemy a day or two before, and that he might escape to some one of these cities:

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The verse in its languages

Vulgate (Clementine)
ut confugiat ad eas qui occiderit nolens proximum suum, nec sibi fuerit inimicus ante unum et alterum diem, et ad harum aliquam urbium possit evadere :
Septuagint (Swete)
φεύγειν ἐκεῖ τὸν φονευτὴν ὃς ἂν φονεύσῃ τὸν πλησίον οὐκ εἰδώς, καὶ οὗτος οὐ μισῶν αὐτὸν πρὸ τῆς ἐχθὲς οὐδὲ πρὸ τῆς τρίτης· καὶ καταφεύξεται εἰς μίαν τῶν πόλεων τούτων, καὶ ζήσεται·
Hebrew (WLC)
לָנֻ֨ס שָׁ֜מָּה רוֹצֵ֗חַ אֲשֶׁ֨ר יִרְצַ֤ח אֶת רֵעֵ֨הוּ֙ בִּבְלִי דַ֔עַת וְה֛וּא לֹא שֹׂנֵ֥א ל֖וֹ מִתְּמ֣וֹל שִׁלְשׁ֑וֹם וְנָ֗ס אֶל אַחַ֛ת מִן הֶעָרִ֥ים הָאֵ֖ל וָחָֽי

Haydock's commentary

Before. The Rabbins say, when two people had refused to speak to one another for three days, it was a sufficient indication of their enmity. (Selden, Jur. iv. 2.)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.