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Deuteronomy 7:21

Thou shalt not fear them, because the Lord thy God is in the midst of thee, a God mighty and terrible:

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The verse in its languages

Vulgate (Clementine)
Non timebis eos, quia Dominus Deus tuus in medio tui est, Deus magnus et terribilis :
Septuagint (Swete)
οὐ τρωθήσῃ ἀπὸ προσώπου αὐτῶν, ὅτι Κύριος ὁ θεός σου ἐν σοί, θεὸς μέγας καὶ κραταιός.
Hebrew (WLC)
לֹ֥א תַעֲרֹ֖ץ מִפְּנֵיהֶ֑ם כִּֽי יְהוָ֤ה אֱלֹהֶ֨יךָ֙ בְּקִרְבֶּ֔ךָ אֵ֥ל גָּד֖וֹל וְנוֹרָֽא

Haydock's commentary

Fear. Septuagint, "be wounded." In the war with the Madianites, not one was killed, (Numbers xxxi. 49,) as Josephus ([Antiquities?] iii. 2,) informs us, was also the case when king Amalec and his people attacked the Hebrews, Exodus xvii. 13. The people seem to have expected such a miraculous interference of Providence in their favour; and hence, when 36 were slain at the siege of Hai, all were greatly dejected, Josue vii. 5. (Haydock)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St John Cassian The Conferences of John Cassian. Part I. Containing Conferences I-X, Chapter XIV. Of the struggle into which we must enter against our faults, when they attack us

Wherefore we must enter the lists against these faults in such a way that every one should discover his besetting sin, and direct his main attack against it, directing all his care and watchfulness of mind to guard against its assault, directing against it daily the weapons of fasting, and at all times hurling against it the constant darts of sighs and groanings from the heart, and employing against it the labours of vigils and the meditation of the heart, and further pouring forth to God constant tears and prayers and continually and expressly praying to be delivered from its attack. …