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Deuteronomy 8:15

And was thy leader in the great and terrible wilderness, wherein there was the serpent burning with his breath, and the scorpion and the dipsas, and no waters at all: who brought forth streams out of the hardest rock,

Challoner: The DipsasA serpent whose bite causeth a violent thirst; from whence it has its name, for in Greek dipsa signifies thirst.
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The verse in its languages

Vulgate (Clementine)
et ductor tuus fuit in solitudine magna atque terribili, in qua erat serpens flatu adurens, et scorpio, ac dipsas, et nullæ omnino aquæ : qui eduxit rivos de petra durissima,
Septuagint (Swete)
τοῦ ἀγαγόντος σε διὰ τῆς ἐρήμου τῆς μεγάλης καὶ τῆς φοβερᾶς ἐκείνης, οὗ ὄφις δάκνων καὶ σκορπίος καὶ δίψα, οὗ οὐκ ἦν ὕδωρ. τοῦ ἐξαγαγόντος σοι ἐκ πέτρας ἀκροτόμου πηγὴν ὕδατος·
Hebrew (WLC)
הַמּוֹלִ֨יכֲךָ֜ בַּמִּדְבָּ֣ר הַגָּדֹ֣ל וְהַנּוֹרָ֗א נָחָ֤שׁ שָׂרָף֙ וְעַקְרָ֔ב וְצִמָּא֖וֹן אֲשֶׁ֣ר אֵֽין מָ֑יִם הַמּוֹצִ֤יא לְךָ֙ מַ֔יִם מִצּ֖וּר הַֽחַלָּמִֽישׁ

Haydock's commentary

Breath. Hebrew saraphh, or the basilisk, as it is rendered, Isaias xxx. 6. It destroys both the grass and animals, by the burning infection of its breath. (Galen; Pliny, [Natural History?] viii. 19. See Numbers xxi. 6. (Tirinus)

Scorpion stings with its tail.

Dipsas. A serpent whose bite causes a violent thirst: from whence it has its name; for in Greek, dipsa signifies thirst. (Challoner)

It is impossible to quench this thirst, (Worthington) and those who are bitten by this serpent can discharge no water. (Calmet)

They drink till they burst, unless they can procure some treacle, or remedy against the poison. (Dioscorides) (Tirinus)

Some translate the Hebrew, "scorpions, and (at the place of) drought, where there was no water: he brought," &c., whether Tsommaon be the name of a particular place, (Isaias xxxv. 7.; Onkelos; Calmet) or it may be applied to the greatest part of that desert, where the want of water so often occasioned the murmurs of the people. (Haydock)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St John Chrysostom The Commentary and Homilies of St. John Chrysostom on Galatians and Ephesians, Ephesians 6:14

For we also are going to depart, and many are the difficulties that intervene. When we have crossed this plain, straightway the devil is upon us, doing everything, contriving every artifice, to the end that those who have been saved out of Egypt, those who have passed the Red Sea, those who are delivered at once from the evil demons, and from unnumbered plagues, may be taken and destroyed by him. But, if we be vigilant, we too have a pillar of fire, the grace of the Spirit. The same both enlightens and overshadows us. We have manna; yea rather not manna, but far more than manna. Spiritual drink we have, not water, that springs forth from the Rock. So have we too our encampment ( Rev. xx. 9 .), and we dwell in the desert even now; for a desert indeed without virtue, is the earth even now, even more desolate than that wilderness. …

Theodoret Letters of the Blessed Theodoret, Bishop of Cyprus, To John the Œconomus

He is named Christ from being as man anointed with the Holy Ghost, and called our High Priest, Apostle, Prophet and King. Long ago the divine Moses exclaimed “The Lord thy God will raise up unto thee a prophet, from the midst of thee, of thy brethren, like unto me.” And the divine David cries “The Lord hath sworn and will not repent, Thou art a priest forever after the order of Melchisedek.” This prophecy is confirmed by the divine Apostle. And again “seeing then that we have a great High Priest that has passed into the heavens, Jesus the Son of God, let us hold fast our profession.”

St Jerome The Letters of St. Jerome, To Chromatius, Jovinus, and Eusebius

3. You tell me that Bonosus, like a true son of the Fish, has taken to the water. As for me who am still foul with my old stains, like the basilisk and the scorpion I haunt the dry places. Bonosus has his heel already on the serpent’s head, whilst I am still as food to the same serpent which by divine appointment devours the earth. He can scale already that ladder of which the psalms of degrees are a type; whilst I, still weeping on its first step, hardly know whether I shall ever be able to say: “I will lift up mine eyes unto the hills, from whence cometh my help.” Amid the threatening billows of the world he is sitting in the safe shelter of his island, that is, of the church’s pale, and it may be that even now, like John, he is being called to eat God’s book; whilst I, still lying in the sepulchre of my sins and bound with the chains of my iniquities, wait for the Lord’s command in th …

St Jerome The Letters of St. Jerome, To Oceanus

6. Let me now fulfil the promise I made a little while ago and with all the skill of a rhetorician sing the praises of water and of baptism. In the beginning the earth was without form and void, there was no dazzling sun or pale moon, there were no glittering stars. There was nothing but matter inorganic and invisible, and even this was lost in abysmal depths and shrouded in a distorting gloom. The Spirit of God above moved, as a charioteer, over the face of the waters, and produced from them the infant world, a type of the Christian child that is drawn from the laver of baptism. A firmament is constructed between heaven and earth, and to this is allotted the name heaven, in the Hebrew Shamayim or ‘what comes out of the waters,’, and the waters which are above the heavens are parted from the others to the praise of God. …

St John Cassian The Conferences of John Cassian. Part I. Containing Conferences I-X, Chapter XV. How we can do nothing against our faults without the help of God, and how we should not be puffed up by victories over them

And that we ought not to be puffed up by victories over them he likewise charges us; saying, “Lest after thou hast eaten and art filled, hast built goodly houses and dwelt in them, and shalt have herds of oxen and flocks of sheep, and plenty of gold and of silver, and of all things, thy heart be lifted up and thou remember not the Lord thy God, who brought thee out of the land of Egypt, out of the house of bondage; and was thy leader in the great and terrible wilderness.” Solomon also says in Proverbs: “When thine enemy shall fall be not glad, and in his ruin be not lifted up, lest the Lord see and it displease Him, and He turn away His wrath from him,” i.e., lest He see thy pride of heart, and cease from attacking him, and thou begin to be forsaken by Him and so once more to be troubled by that passion which by God’s grace thou hadst previously overcome. …