Ecclesiasticus 1:10
And he poured her out upon all his works, and upon all flesh according to his gift, and hath given her to them that love him.
Open Ecclesiasticus 1:10 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- et effudit illam super omnia opera sua, et super omnem carnem, secundum datum suum, et præbuit illam diligentibus se.
- Septuagint (Swete)
- Verse numbering differs here, so nothing is shown rather than the wrong verse.
The Fathers on this verse
St Methodius Oration Concerning Simeon and Anna On the Day that They Met in the Temple
I. Although I have before, as briefly as possible, in my dialogue on chastity, sufficiently laid the foundations, as it were, for a discourse on virginity, yet to-day the season has brought forward the entire subject of the glory of virginity, and its incorruptible crown, for the delightful consideration of the Church’s foster-children. For to-day the council chamber of the divine oracles is opened wide, and the signs prefiguring this glorious day, with its effects and issues, are by the sacred preachers read over to the assembled Church. Today the accomplishment of that ancient and true counsel is, in fact and deed, gloriously manifested to the world. Today, without any covering, and with unveiled face, we see, as in a mirror, the glory of the Lord, and the majesty of the divine ark itself. …
St Athanasius Against the Arians. (Orationes contra Arianos IV.), Texts Explained; Sixthly, the Context of Proverbs viii. 22 Vz. 22-30. It is right to interpret this passage by the Regula Fidei. 'Founded' is used in contrast to superstructure; and it implies, as in the case of stones in building, previous existence. 'Before the world' signifies the divine intention and purpose. Recurrence to Prov. viii. 22, and application of it to created Wisdom as seen in the works. The Son reveals the Father, first by the works, then by the Incarnation
79. But if this too fails to persuade them, let them tell us themselves, whether there is any wisdom in the creatures or not? If not how is it that the Apostle complains, ‘For after that in the Wisdom of God the world by wisdom knew not God?’ or how is it if there is no wisdom, that a ‘multitude of wise men’ are found in Scripture? for ‘a wise man feareth and departeth from evil;’ and ‘through wisdom is a house builded;’ and the Preacher says, ‘A man’s wisdom maketh his face to shine;’ and he blames those who are headstrong thus, ‘Say not thou, what is the cause that the former days were better than these? for thou dost not inquire in wisdom concerning this.’ But if, as the Son of Sirach says, ‘He poured her out upon all His works; she is with all flesh according to His gift, and He hath given her to them that love Him,’ and this outpouring is a note, not of the Essence of the Very Wisdo …