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Ecclesiasticus 1:28

For he that is without fear, cannot be justified: for the wrath of his high spirits is his ruin.

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The verse in its languages

Vulgate (Clementine)
nam qui sine timore est non poterit justificari : iracundia enim animositatis illius subversio illius est.
Septuagint (Swete)
Verse numbering differs here, so nothing is shown rather than the wrong verse.

The Fathers on this verse

St Augustine Ten Homilies on the First Epistle of John, 1 John IV. 17-21

4. Now therefore concerning this same boldness, let us see what he says. Whence do we understand that charity is perfect? “There is no fear in charity.” Then what say we of him that has begun to fear the day of judgment? If charity in him were perfect, he would not fear. For perfect charity would make perfect righteousness, and he would have nothing to fear: nay rather he would have something to desire; that iniquity may pass away, and God’s kingdom come. So then, “there is no fear in charity.” But in what charity? Not in charity begun: in what then? “But perfect charity,” saith he, “casteth out fear.” Then let fear make the beginning, because “the fear of the Lord is the beginning of wisdom.” Fear, so to say, prepares a place for charity. But when once charity has begun to inhabit, the fear which prepared the place for it is cast out. …