Exodus 12:6
And you shall keep it until the fourteenth day of this month: and the whole multitude of the children of Israel shall sacrifice it in the evening.
Open Exodus 12:6 in the Motif Searcher, word by word across all five texts →Show on the spiral →In the palace
The verse in its languages
- Vulgate (Clementine)
- Et servabitis eum usque ad quartamdecimam diem mensis hujus : immolabitque eum universa multitudo filiorum Israël ad vesperam.
- Septuagint (Swete)
- καὶ ἔσται ὑμῖν διατετηρημένον ἕως τῆς τεσσαρεσκαιδεκάτης τοῦ μηνὸς τούτου, καὶ σφάξουσιν αὐτὸ πᾶν τὸ πλῆθος συναγωγῆς υἱῶν Ἰσραὴλ πρὸς ἑσπέραν.
- Hebrew (WLC)
- וְהָיָ֤ה לָכֶם֙ לְמִשְׁמֶ֔רֶת עַ֣ד אַרְבָּעָ֥ה עָשָׂ֛ר י֖וֹם לַחֹ֣דֶשׁ הַזֶּ֑ה וְשָׁחֲט֣וּ אֹת֗וֹ כֹּ֛ל קְהַ֥ל עֲדַֽת יִשְׂרָאֵ֖ל בֵּ֥ין הָעַרְבָּֽיִם
Haydock's commentary
Sacrifice, not simply kill, as the Protestants would have it. (Worthington)
Evening. Hebrew, "between the two evenings," or "suns," according to the Chaldee, alluding to the sun when it declines and when it sets, including about the space of two hours. This time belonged to the evening of the 14th [of Nisan], at which time the lamb was to be sacrificed, though it was to be eaten in the night, which pertained to the 15th. (Menochius)
The Jews began the day at sun-set, and some began the first evening soon after mid-day. (Matthew xiv. 15, and seq.[following]) (Calmet)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
Tertullian An Answer to the Jews, Concerning the Passion of Christ, and Its Old Testament Predictions and Adumbrations
Now, if the hardness of your heart shall persist in rejecting and deriding all these interpretations, we will prove that it may suffice that the death of the Christ had been prophesied, in order that, from the fact that the nature of the death had not been specified, it may be understood to have been affected by means of the cross and that the passion of the cross is not to be ascribed to any but Him whose death was constantly being predicted. For I desire to show, in one utterance of Isaiah, His death , and passion , and sepulture . “By the crimes,” he says, “of my people was He led unto death; and I will give the evil for His sepulture, and the rich for His death, because He did not wickedness, nor was guile found in his mouth; and God willed to redeem His soul from death,” and so forth. …
St Cyprian The Epistles of Cyprian, Epistle LXII
16. Does any one perchance flatter himself with this notion, that although in the morning, water alone is seen to be offered, yet when we come to supper we offer the mingled cup? But when we sup, we cannot call the people together to our banquet, so as to celebrate the truth of the sacrament in the presence of all the brotherhood. But still it was not in the morning, but after supper, that the Lord offered the mingled cup. Ought we then to celebrate the Lord’s cup after supper, that so by continual repetition of the Lord’s supper we may offer the mingled cup? It behoved Christ to offer about the evening of the day, that the very hour of sacrifice might show the setting and the evening of the world; as it is written in Exodus, “And all the people of the synagogue of the children of Israel shall kill it in the evening.” And again in the Psalms, “Let the lifting up of my hands be an evening …
St Cyprian Three Books of Testimonies Against the Jews, That Christ is called a sheep and a lamb who was to be slain, and concerning the sacrament (mystery) of the passion
In Isaiah: “He was led as a sheep to the slaughter, and as a lamb before his shearer is dumb, so He opened not His mouth. In His humiliation His judgment was taken away: who shall relate His nativity? Because His life shall be taken away from the earth. By the transgressions of my people He was led to death; and I will give the wicked for His burial, and the rich themselves for His death; because He did no wickedness, nor deceits with His mouth. Wherefore He shall gain many, and shall divide the spoils of the strong; because His soul was delivered up to death, and He was counted among transgressors. And He bare the sins of many, and was delivered for their offences.” Also in Jeremiah: “Lord, give me knowledge, and I shall know it: then I saw their meditations. …