Exodus 13:2

4. They moreover affirm that the Saviour is shown to be derived from all the Æons, and to be in Himself everything by the following passage: “Every male that openeth the womb.” For He, being everything, opened the womb of the enthymesis of the suffering Æon, when it had been expelled from the Pleroma. This they also style the second Ogdoad, of which we shall speak presently. And they state that it was clearly on this account that Paul said, “And He Himself is all things;” and again, “All things are to Him, and of Him are all things;” and further, “In Him dwelleth all the fulness of the Godhead;” and yet again, “All things are gathered together by God in Christ.” Thus do they interpret these and any like passages to be found in Scripture.

We acknowledge, however, that the prophetic declaration of Simeon is fulfilled, which he spoke over the recently-born Saviour: “Behold, this child is set for the fall and rising again of many in Israel, and for a sign that shall be spoken against.” The sign (here meant) is that of the birth of Christ, according to Isaiah: “Therefore the Lord Himself shall give you a sign : behold, a virgin shall conceive and bear a son.” We discover, then, what the sign is which is to be spoken against, the conception and the parturition of the Virgin Mary, concerning which these sophists say: “She a virgin and yet not a virgin bare, and yet did not bear;” just as if such language, if indeed it must be uttered, would not be more suitable even for ourselves to use! For “she bare,” because she produced offspring of her own flesh and “yet she did not bear,” since she produced Him not from a husband’s seed; …

3. I have nearly wandered into a new subject, and while I have kept my wheel going, my hands have been moulding a flagon when it has been my object to frame an ewer. For, in answer to your prayers and those of the saintly Marcella, I wish to address you as a mother and to instruct you how to bring up our dear Paula, who has been consecrated to Christ before her birth and vowed to His service before her conception. Thus in our own day we have seen repeated the story told us in the Prophets, of Hannah, who though at first barren afterwards became fruitful. You have exchanged a fertility bound up with sorrow for offspring which shall never die. For I am confident that having given to the Lord your first-born you will be the mother of sons. It is the first-born that is offered under the Law. …

Ps. lviii. 3 . Sinners are estranged from the womb; that is, either, as St. Paul says ( Rom. v. 14 ), they sin “after the similitude of Adam”; or, “when Christ, as the firstborn, opened the virgin’s womb” ( Exod. xiii. 2 ). The heretics refused to acknowledge the mystery, which was prefigured by the Eastern door of the Temple ( Ezek. xliv. 2 ), which closed again when once the High Priest had gone through it.