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Exodus 13:22

There never failed the pillar of the cloud by day, nor the pillar of fire by night, before the people.

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The verse in its languages

Vulgate (Clementine)
Numquam defuit columna nubis per diem, nec columna ignis per noctem, coram populo.
Septuagint (Swete)
οὐκ ἐξέλιπεν δὲ ὁ στύλος τῆς νεφέλης ἡμέρας καὶ ὁ στύλος τοῦ πυρὸς νυκτὸς ἐναντίον τοῦ λαοῦ παντός.
Hebrew (WLC)
לֹֽא יָמִ֞ישׁ עַמּ֤וּד הֶֽעָנָן֙ יוֹמָ֔ם וְעַמּ֥וּד הָאֵ֖שׁ לָ֑יְלָה לִפְנֵ֖י הָעָֽם

Haydock's commentary

Never. From the station of Etham; or, if we follow St. Jerome, from that of Socoth, or even from Ramesses, according to Bonfrere, till the passage of the Jordan, when the ark supplied its want, Josue iii. 11. This cloud assumed different appearances, as the exigencies of the Hebrews required. It was a figure of baptism; (1 Corinthians x. 1) the fire designated Jesus Christ, and the cloud the Holy Ghost. (St. Ambrose, de Sac. 6.) (Calmet)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Augustine On the Holy Trinity, The Creature is Not So Taken by the Holy Spirit as Flesh is by the Word

11. It is, then, for this reason nowhere written, that the Father is greater than the Holy Spirit, or that the Holy Spirit is less than God the Father, because the creature in which the Holy Spirit was to appear was not taken in the same way as the Son of man was taken, as the form in which the person of the Word of God Himself should be set forth not that He might possess the word of God, as other holy and wise men have possessed it, but “above His fellows;” not certainly that He possessed the word more than they, so as to be of more surpassing wisdom than the rest were, but that He was the very Word Himself. For the word in the flesh is one thing, and the Word made flesh is another; i.e. the word in man is one thing, the Word that is man is another. …

The Catechism cites this verse