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Exodus 16:2

And all the congregation of the children of Israel murmured against Moses and Aaron in the wilderness.

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The verse in its languages

Vulgate (Clementine)
Et murmuravit omnis congregatio filiorum Israël contra Moysen et Aaron in solitudine.
Septuagint (Swete)
διεγόγγυζεν πᾶσα συναγωγὴ υἱῶν Ἰσραὴλ ἐπὶ Μωυσῆν καὶ Ἀαρών·
Hebrew (WLC)
וילינו כָּל עֲדַ֧ת בְּנֵי יִשְׂרָאֵ֛ל עַל מֹשֶׁ֥ה וְעַֽל אַהֲרֹ֖ן בַּמִּדְבָּֽר

The Fathers on this verse

Tertullian On Fasting, Chapter V

At length, when a familiar people began to be chosen by God to Himself, and the restoration of man was able to be essayed, then all the laws and disciplines were imposed, even such as curtailed food; certain things being prohibited as unclean, in order that man, by observing a perpetual abstinence in certain particulars, might at last the more easily tolerate absolute fasts. For the first People had withal reproduced the first man’s crime, being found more prone to their belly than to God, when, plucked out from the harshness of Egyptian servitude “by the mighty hand and sublime arm” of God, they were seen to be its lord, destined to the “land flowing with milk and honey;” but forthwith, stumbled at the surrounding spectacle of an incopious desert sighing after the lost enjoyments of Egyptian satiety, they murmured against Moses and Aaron: “Would that we had been smitten to the heart by …

St Augustine Expositions on the Book of Psalms, Psalm LXX

9. What is, “delay not”? Because many men say, it is a long time till Christ comes. What then: because we say, “delay not,” will He come before He hath determined to come? What meaneth this prayer, “delay not”? May not Thy coming seem to me to be too long delayed. For to thee it seemeth a long time, to God it seemeth not long, to whom a thousand years are one day, or the three hours of a watch. But if thou shalt not have had endurance, late for thee it will be: and when to thee it shall be late, thou wilt be diverted from Him, and wilt be like unto those that were wearied in the desert, and hastened to ask of God the pleasant things which He was reserving for them in the Land; and when there were not given on their journey the pleasant things, whereby perchance they would have been corrupted, they murmured against God, and went back in heart unto Egypt: to that place whence in body they …

St Gregory Nazianzen Funeral Oration on the Great S. Basil, Bishop of Cæsarea in Cappadocia

7. These noble men, suffering from the lapse of time, and feeling a distaste for ordinary food, felt a longing for something more appetising. They did not indeed speak as Israel did, for they were not murmurers like them, in their afflictions in the desert, after the escape from Egypt, that Egypt would have been better for them than the wilderness, in the bountiful supply of its flesh-pots, and other dainties which they had left behind them there, for the brickmaking and the clay seemed nothing to them then in their folly, but in a more pious and faithful manner. …