Exodus 16:23
And he said to them: This is what the Lord hath spoken: Tomorrow is the rest of the sabbath sanctified to the Lord. Whatsoever work is to be done, do it: and the meats that are to be dressed, dress them: and whatsoever shall remain, lay it up until the morning.
Open Exodus 16:23 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Qui ait eis : Hoc est quod locutus est Dominus : Requies sabbati sanctificata est Domino cras : quodcumque operandum est, facite, et quæ coquenda sunt coquite : quidquid autem reliquum fuerit, reponite usque in mane.
- Septuagint (Swete)
- εἶπεν δὲ Κύριος πρὸς αὐτούς Οὐ τοῦτό ἐστιν τὸ ῥῆμα ὃ ἐλάλησεν Κύριος; σάββατα ἀνάπαυσις ἁγία τῷ κυρίῳ αὔριον· ὅσα ἐὰν πέσσητε πέσσετε, καὶ ὅσα ἐὰν ἕψητε ἕψετε· καὶ πᾶν τὸ πλεονάζον καταλίπετε αὐτὸ εἰς ἀποθήκην εἰς τὸ πρωί.
- Hebrew (WLC)
- וַיֹּ֣אמֶר אֲלֵהֶ֗ם ה֚וּא אֲשֶׁ֣ר דִּבֶּ֣ר יְהוָ֔ה שַׁבָּת֧וֹן שַׁבַּת קֹ֛דֶשׁ לַֽיהוָ֖ה מָחָ֑ר אֵ֣ת אֲשֶׁר תֹּאפ֞וּ אֵפ֗וּ וְאֵ֤ת אֲשֶֽׁר תְּבַשְּׁלוּ֙ בַּשֵּׁ֔לוּ וְאֵת֙ כָּל הָ֣עֹדֵ֔ף הַנִּ֧יחוּ לָכֶ֛ם לְמִשְׁמֶ֖רֶת עַד הַבֹּֽקֶר
The Fathers on this verse
Origen Origen's Commentary on the Gospel of John, Chapter XI
“And the passover of the Jews was at hand.” Inquiring into the accuracy of the most wise John (on this passage), I put myself the question, What is indicated by the addition “of the Jews”? Of what other nation was the passover a festival? Would it not have been enough to say, “And the passover was at hand”? It may, however, be the case that the human passover is one thing when kept by men not as Scripture intended, and that the divine passover is another thing, the true passover, observed in spirit and truth by those who worship God in spirit and in truth; and then the distinction indicated in the text may be that between the divine passover and that said to be of the Jews. We should attend to the passover law and observe what the Lord says of it when it is first mentioned in Scripture. …
St Augustine Expositions on the Book of Psalms, Psalm XCV
11. “As in the provocation, and in the day of temptation in the wilderness, where your fathers proved Me” ( ver. 9 ). Let such be no more your fathers: imitate them not. They were your fathers, but if ye do not imitate them, they shall not be your fathers: yet as ye were born of them, they were your fathers. And if the heathen who came from the ends of the earth, in the words of Jeremias, “The Gentiles shall come unto Thee from the ends of the earth, and shall say, Surely our forefathers have inherited lies, vanity, and things wherein there is no profit:” if the heathen forsook their idols, to come to the God of Israel; ought Israel whom their own God led from Egypt through the Red Sea, wherein He overwhelmed their pursuing foes; whom He led out into the wilderness, fed with manna, never took His rod from correcting them, never deprived them of the blessings of His mercy; ought they to d …
The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).