Exodus 25:7
Onyx stones, and precious stones to adorn the ephod and the rational.
The verse in its languages
- Vulgate (Clementine)
- lapides onychinos, et gemmas ad ornandum ephod, ac rationale.
- Septuagint (Swete) shown from Exodus 25:6
- καὶ λίθους σαρδίου καὶ λίθους εἰς τὴν γλυφὴν, εἰς τὴν ἐπωμίδα καὶ τὸν ποδήρη.
- Hebrew (WLC)
- אַבְנֵי שֹׁ֕הַם וְאַבְנֵ֖י מִלֻּאִ֑ים לָאֵפֹ֖ד וְלַחֹֽשֶׁן
Haydock's commentary
Onyx, emeralds. (Calmet)
The ephod and the rational. The ephod was the high priests upper vestment; and the rational his breast-plate, in which were twelve gems, &c. (Challoner)
Ephod means a kind of girdle or stole, peculiar to priests, or used by others only of the highest distinction, (Calmet) and in religious solemnities. (St. Jerome, ad Marcel.) Josephus (Antiquities ii. 8,) describes it as different from what it was in the days of Moses. Many other alterations had then taken place; the Urim and Thummim were disused, &c. The Pallium is in imitation of the high priest's ephod. The rational is so called, because by it the high priest was enabled to give his oracles, chap. xxviii. 15. (Calmet)
The precise import of the Hebrew cheshen, which Protestants render breast plate, is not known. It was certainly fastened on the ephod over the breast, and consisted of 12 stones, on which the names of the 12 patriarchs were engraven. (Haydock)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.