Dunk's Bible Palace

The Motif Searcher: one word across the Douay, the Latin, the Greek and the Hebrew.

The verse in its languages

Vulgate (Clementine)
unum agnum mane, et alterum vespere,
Septuagint (Swete)
τὸν ἀμνὸν τὸν ἕνα ποιήσεις τὸ πρωί, καὶ τὸν ἀμνὸν τὸν δεύτερον ποιήσεις τὸ δειλινόν·
Hebrew (WLC)
אֶת הַכֶּ֥בֶשׂ הָאֶחָ֖ד תַּעֲשֶׂ֣ה בַבֹּ֑קֶר וְאֵת֙ הַכֶּ֣בֶשׂ הַשֵּׁנִ֔י תַּעֲשֶׂ֖ה בֵּ֥ין הָעַרְבָּֽיִם

Haydock's commentary

Morning. About sun-rise.

Evening, or between the two vespers, Exodus xii. 6. The lambs were provided by the people; flour, wine, and oil, by the priests. (Philo)

The wine was poured at the foot of the altar, the flour and oil were burnt upon it, and not placed on the head of the victim, as was customary among the pagans, frontique invergit vina sacerdos. (Virgil, vi.; Maimonides) By these sacrifices, God was to be adored as the author both of day and night; (Menochius) and we are admonished of our duty of praying to him, particularly at those times. (Haydock)

All the sacrifices prefigured that of Christ, (St. Augustine, contra advers. i. 18,) but none more than these of lambs. (Origen in Jo.) (Worthington)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

Origen Origen's Commentary on the Gospel of John, Chapter XXXII

“And he sayeth, Behold the Lamb of God, which taketh away the sin of the world.” There were five animals which were brought to the altar, three that walk and two that fly; and it seems to be worth asking why John calls the Saviour a lamb and not any of these other creatures, and why, when each of the animals that walk is offered of three kinds he used for the sheep-kind the term “lamb.” The five animals are as follows: the bullock, the sheep, the goat, the turtle-dove, the pigeon. And of the walking animals these are the three kinds, bullock, ox, calf; ram, sheep, lamb; he-goat, goat, kid. Of the flying animals, of pigeons we only hear of two young ones; of turtle doves only of a pair. …

Origen Origen's Commentary on the Gospel of John, Chapter XXXIII

Now we find the lamb offered in the continual (daily) sacrifice. Thus it is written, “This is that which thou shalt offer upon the altar; two lambs of the first year day by day continually, for a continual sacrifice. The one lamb thou shalt offer in the morning, and the other lamb thou shalt offer at even, and a tenth part of fine flour mingled with beaten oil, the fourth part of a hin; and for a drink-offering the fourth part of a bin of wine to the first lamb. And the other lamb thou shalt offer in the evening, according to the first sacrifice and according to its drink-offering. Thou shalt offer a sweet savour, an offering to the Lord, a continual burnt offering throughout your generations at the door of tent of witness before the Lord, where I will make myself known to thee, to speak unto thee. …

St John Chrysostom The Homilies of St. John Chrysostom on Paul's Epistle to the Romans, Homily XX on Rom. xii. 1

After discoursing at large upon the love of God toward man, and pointing out His unspeakable concern for us, and unutterable goodness, which cannot even be searched into, he next puts it forward with a view of persuading those who have received the benefit to exhibit a conversation worthy of the gift. And though he is so great and good a person, yet he does not decline beseeching them, and that not for any enjoyment he was likely to get himself, but for that they would have to gain. And why wonder that he does not decline beseeching, where he is even putting God’s mercies before them? For since, he means, it is from this you have those numberless blessings, from the mercies of God, reverence them, be moved to compassion by them. For they themselves take the attitude of suppliants, that you would show no conduct unworthy of them. …