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Exodus 29:4

And thou shalt bring Aaron and his sons to the door of the tabernacle of the testimony. And when thou hast washed the father and his sons with water,

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The verse in its languages

Vulgate (Clementine)
Et Aaron ac filios ejus applicabis ad ostium tabernaculi testimonii. Cumque laveris patrem cum filiis suis aqua,
Septuagint (Swete)
καὶ Ἀαρὼν καὶ τοὺς υἱοὺς αὐτοῦ προσάξεις ἐπὶ τὰς θύρας τῆς σκηνῆς τοῦ μαρτυρίου, καὶ λούσεις αὐτοὺς ἐν ὕδατι.
Hebrew (WLC)
וְאֶת אַהֲרֹ֤ן וְאֶת בָּנָיו֙ תַּקְרִ֔יב אֶל פֶּ֖תַח אֹ֣הֶל מוֹעֵ֑ד וְרָחַצְתָּ֥ אֹתָ֖ם בַּמָּֽיִם

Haydock's commentary

Washed. The pagans never approached their mysteries, without divers purifications and washing. (St. Clement of Alexandria, strom. 5.) Exterior cleanliness was designed to signify the purity of the heart, with which we must appear before God. (Calmet)

It is for this reason we take holy-water, when we go into our chapels, and we wash our fingers before and during Mass. (Haydock)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Gregory Nazianzen Funeral Oration on the Great S. Basil, Bishop of Cæsarea in Cappadocia

72. Joseph was a provider of corn, but in Egypt only, and not frequently, and of bodily food. Basil did so for all men, and at all times, and in spiritual food, and therefore, in my opinion, his was the more honourable function. Like Job, the man of Uz, he was both tempted, and overcame, and at the close of his struggles gained splendid honour, having been shaken by none of his many assailants, and having gained a decisive victory over the efforts of the tempter, and put to silence the unreason of his friends, who knew not the mysterious character of his affliction. “Moses and Aaron among His priests.” Truly was Moses great, who inflicted the plagues upon Egypt, and delivered the people among many signs and wonders, and entered within the cloud, and sanctioned the double law, outward in the letter, and inward in the Spirit. …

The Catechism cites this verse