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Exodus 31:8

And the table and the vessels thereof, the most pure candlestick with the vessels thereof, and the altars of incense,

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The verse in its languages

Vulgate (Clementine)
mensamque et vasa ejus, candelabrum purissimum cum vasis suis, et altaris thymiamatis,
Septuagint (Swete)
καὶ τὰ θυσιαστήρια, καὶ τὴν τράπεζαν καὶ πάντα τὰ σκεύη αὐτῆς, καὶ τὴν λυχνίαν τὴν καθαρὰν καὶ πάντα τὰ σκεύη αὐτῆς,
Hebrew (WLC)
וְאֶת הַשֻּׁלְחָן֙ וְאֶת כֵּלָ֔יו וְאֶת הַמְּנֹרָ֥ה הַטְּהֹרָ֖ה וְאֶת כָּל כֵּלֶ֑יהָ וְאֵ֖ת מִזְבַּ֥ח הַקְּטֹֽרֶת

Haydock's commentary

Table and (all) the. The Samaritan copy retains the word col, "all," as well as the Samaritan, Septuagint, Syriac, and Arabic versions, and one Hebrew manuscript, though the printed editions have rejected it. In a Chaldaic manuscript it is also found. The omission, probably was occasioned by the custom of the Jews, who always fill up their line with the initial letters of the next line; and as coliu followed, the transcriber supposed that col was in that predicament. (Kennicott, dis. 2.)

Most pure gold, always giving light, or kept clean, chap. xxxix. 37.

Where a note speaks of the Jewish people, the Church teaches that the Passion cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.