Exodus 33:2
And I will send an angel before thee, that I may cast out the Chanaanite, and the Amorrhite, and the Hethite, and the Pherezite, and the Hevite, and the Jebusite.
Open Exodus 33:2 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- et mittam præcursorem tui angelum, ut ejiciam Chananæum, et Amorrhæum, et Hethæum, et Pherezæum, et Hevæum, et Jebusæum,
- Septuagint (Swete)
- καὶ συναποστελῶ τὸν ἄγγελόν μου πρὸ προσώπου σου, καὶ ἐκβαλεῖς τὸν Ἀμορραῖον καὶ χετταῖον καὶ Φερεζαῖον καὶ Γεργεσαῖον καὶ Εὑαῖον καὶ Ἰεβουσαῖον.
- Hebrew (WLC)
- וְשָׁלַחְתִּ֥י לְפָנֶ֖יךָ מַלְאָ֑ךְ וְגֵֽרַשְׁתִּ֗י אֶת הַֽכְּנַעֲנִי֙ הָֽאֱמֹרִ֔י וְהַֽחִתִּי֙ וְהַפְּרִזִּ֔י הַחִוִּ֖י וְהַיְבוּסִֽי
The Fathers on this verse
St Irenaeus Against Heresies: Book IV, Chapter XV. At first God deemed it
1. They (the Jews) had therefore a law, a course of discipline, and a prophecy of future things. For God at the first, indeed, warning them by means of natural precepts, which from the beginning He had implanted in mankind, that is, by means of the Decalogue (which, if any one does not observe, he has no salvation), did then demand nothing more of them. As Moses says in Deuteronomy, “These are all the words which the Lord spake to the whole assembly of the sons of Israel on the mount, and He added no more; and He wrote them on two tables of stone, and gave them to me.” For this reason [He did so], that they who are willing to follow Him might keep these commandments. …
The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).