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Exodus 34:30

And Aaron and the children of Israel seeing the face of Moses horned, were afraid to come near.

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In the palace

The verse in its languages

Vulgate (Clementine)
Videntes autem Aaron et filii Israël cornutam Moysi faciem, timuerunt prope accedere.
Septuagint (Swete)
καὶ ἴδεν Ἀαρὼν καὶ πάντες οἱ πρεσβύτεροι Ἰσραὴλ τὸν Μωυσῆν, καὶ ἦν δεδοξασμένη ἡ ὄψις τοῦ χρώματος τοῦ προσώπου αὐτοῦ. καὶ ἐφοβήθησαν ἐγγίσαι αὐτοῦ.
Hebrew (WLC)
וַיַּ֨רְא אַהֲרֹ֜ן וְכָל בְּנֵ֤י יִשְׂרָאֵל֙ אֶת מֹשֶׁ֔ה וְהִנֵּ֥ה קָרַ֖ן ע֣וֹר פָּנָ֑יו וַיִּֽירְא֖וּ מִגֶּ֥שֶׁת אֵלָֽיו

The Fathers on this verse

Tertullian On Fasting, Chapter VI

On the other hand, he whose “heart” was habitually found “lifted up” rather than fattened up, who in forty days and as many nights maintained a fast above the power of human nature, while spiritual faith subministered strength (to his body), both saw with his eyes God’s glory, and heard with his ears God’s voice, and understood with his heart God’s law: while He taught him even then (by experience) that man liveth not upon bread alone, but upon every word of God; in that the People, though fatter than he, could not constantly contemplate even Moses himself, fed as he had been upon God, nor his leanness, sated as it had been with His glory! Deservedly, therefore, even while in the flesh, did the Lord show Himself to him, the colleague of His own fasts, no less than to Elijah. …

St John Chrysostom A Commentary on the Acts of the Apostles, Homily XV on Acts vi. 8

See how even among the seven one was preëminent, and won the first prize. For though the ordination was common to him and them, yet he drew upon himself greater grace. And observe, how he wrought no (signs and wonders) before this time, but only when he became publicly known; to show that grace alone is not sufficient, but there must be ordination also; so that there was a further access of the Spirit. For if they were full of the Spirit, it was of that which is from the Laver of Baptism. “Then there arose certain of them of the synagogue.” ( v. 9 .) Again he uses the phrase of “rising up” ( ἀνάστασιν , Hom. xiii. p. 81), to denote their exasperation and wrath. Here we have a great multitude. And observe the difference in the form of accusation: for since Gamaliel had stopped them from finding fault on the former plea, they bring in another charge. …

St Gregory Nazianzen Oration on the Holy Lights

IX. Wherefore we must purify ourselves first, and then approach this converse with the Pure; unless we would have the same experience as Israel, who could not endure the glory of the face of Moses, and therefore asked for a veil; or else would feel and say with Manoah “We are undone O wife, we have seen God,” although it was God only in his fancy; or like Peter would send Jesus out of the boat, as being ourselves unworthy of such a visit; and when I say Peter, I am speaking of the man who walked upon the waves; or like Paul would be stricken in eyes, as he was before he was cleansed from the guilt of his persecution, when he conversed with Him Whom he was persecuting, or rather with a short flash of That great Light; or like the Centurion would seek for healing, but would not, through a praiseworthy fear, receive the Healer into his house. …

St Gregory Nazianzen The Oration on Holy Baptism

VI. Light was also the firstborn commandment given to the firstborn man (for the commandment of the Law is a lamp and a light; and again, Because Thy judgments are a light upon the earth); although the envious darkness crept in and wrought wickedness. And a Light typical and proportionate to those who were its subjects was the written law, adumbrating the truth and the sacrament of the great Light, for Moses’ face was made glorious by it. And, to mention more Lights, it was Light that appeared out of Fire to Moses, when it burned the bush indeed, but did not consume it, to shew its nature and to declare the power that was in it. And it was Light that was in the pillar of fire that led Israel and tamed the wilderness. It was Light that carried up Elias in the car of fire, and yet did not burn him as it carried him. …

St Ambrose On the Duties of the Clergy, Chapter VII. What is useful is the same as what is virtuous; nothing is more useful than love, which is gained by gentleness, courtesy, kindness, justice, and the other virtues, as we are given to understand from the histories of Moses and David. Lastly, confidence springs from love, and again love from confidence

31. What reproaches Moses had to bear from his people! But when the Lord would have avenged him on those who reviled him, he often used to offer himself for the people that he might save them from the divine anger. With what gentle words used he to address the people, even after he was wronged! He comforted them in their labours, consoled them by his prophetic declarations of the future, and encouraged them by his works. And though he often spoke with God, yet he was wont to address men gently and pleasantly. Worthily was he considered to stand above all men. For they could not even look on his face, and refused to believe that his sepulchre was found. He had captivated the minds of all the people to such an extent; that they loved him even more for his gentleness than they admired him for his deeds.