Dunk's Bible Palace

The Motif Searcher: one word across the Douay, the Latin, the Greek and the Hebrew.

Ezechiel 16:15

But trusting in thy beauty, thou playedst the harlot because of thy renown, and thou hast prostituted thyself to every passenger, to be his.

Open Ezechiel 16:15 in the Motif Searcher, word by word across all five texts →Show on the spiral →

The verse in its languages

Vulgate (Clementine)
Et habens fiduciam in pulchritudine tua, fornicata es in nomine tuo : et exposuisti fornicationem tuam omni transeunti, ut ejus fieres.
Septuagint (Swete)
Κατεπεποίθεις ἐν τῷ κάλλει σου καὶ ἐπόρνευσας ἐπὶ τῷ ὀνόματί σου, καὶ ἐξέχεας τὴν πορνείαν σου ἐπὶ πάντα πάροδον.
Hebrew (WLC)
וַתִּבְטְחִ֣י בְיָפְיֵ֔ךְ וַתִּזְנִ֖י עַל שְׁמֵ֑ךְ וַתִּשְׁפְּכִ֧י אֶת תַּזְנוּתַ֛יִךְ עַל כָּל עוֹבֵ֖ר לוֹ יֶֽהִי

Haydock's commentary

Renown, or name; thus dishonouring me, thy husband, Isaias iv. 1.

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Gregory the Great The Book of Pastoral Rule, How the Preacher, When He Has Accomplished All Aright, Should Return to Himself, Lest Either His Life or His Preaching Lift Him Up

But since often, when preaching is abundantly poured forth in fitting ways, the mind of the speaker is elevated in itself by a hidden delight in self-display, great care is needed that he may gnaw himself with the laceration of fear, lest he who recalls the diseases of others to health by remedies should himself swell through neglect of his own health; lest in helping others he desert himself, lest in lifting up others he fall. For to some the greatness of their virtue has often been the occasion of their perdition; causing them, while inordinately secure in confidence of strength, to die unexpectedly through negligence. …

St Gregory the Great Book IX, To Rechared, King of the Visigoths

But in the midst of all these things we must guard with vigilant attention against the snares of the ancient foe, who, the greater gifts he sees among men, with the more subtle snares seeks to take them away. For robbers too do not look out for empty travellers to seize them on their road, but such as carry vessels of gold and silver. For indeed the present life is a road. And every one must needs be the more on his guard against ambushed spirits in proportion as the gifts are greater which he carries. It is the duty, then, of your Excellency, with regard to this so great gift which you have received in the conversion of the nation subject to you, to keep with all your might, first humility of heart, and secondly cleanness of body. For where it is written, Every one that exalteth himself shall be humbled, and he that humbleth himself shall be exalted ( Luke xiv. 11; xviii. …