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The Motif Searcher: one word across the Douay, the Latin, the Greek and the Hebrew.

Ezechiel 16:5

No eye had pity on thee to do any of these things for thee, out of compassion to thee: but thou wast cast out upon the face of the earth in the abjection of thy soul, in the day that thou wast born.

Open Ezechiel 16:5 in the Motif Searcher, word by word across all five texts →Show on the spiral →

The verse in its languages

Vulgate (Clementine)
Non pepercit super te oculus, ut faceret tibi unum de his, misertus tui : sed projecta es super faciem terræ in abjectione animæ tuæ in die qua nata es.
Septuagint (Swete)
οὐδὲ ἐφείσατο ὀφθαλμός μου ἐπὶ σοὶ ἐκ πάντων τούτων, τοῦ παθεῖν τι ἐπὶ σοὶ· καὶ ἀπερίφης ἐπὶ πρόσωπον τοῦ πεδίου τῇ σκολιότητι τῆς ψυχῆς σου ἐν ᾗ ἡμέρᾳ ἐτέχθης.
Hebrew (WLC)
לֹא חָ֨סָה עָלַ֜יִךְ עַ֗יִן לַעֲשׂ֥וֹת לָ֛ךְ אַחַ֥ת מֵאֵ֖לֶּה לְחֻמְלָ֣ה עָלָ֑יִךְ וַֽתֻּשְׁלְכִ֞י אֶל פְּנֵ֤י הַשָּׂדֶה֙ בְּגֹ֣עַל נַפְשֵׁ֔ךְ בְּי֖וֹם הֻלֶּ֥דֶת אֹתָֽךְ

Haydock's commentary

Born, as it were in Egypt. He represents the Jews as a female from her infancy, till she be advanced in years.

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Jerome The Letters of St. Jerome, To Eustochium

The terms are chosen for decency’s sake, but the reproductive organs of the two sexes are meant. Thus, the descendant of David, who, according to the promise is to sit upon his throne, is said to come from his loins. And the seventy-five souls descended from Jacob who entered Egypt are said to come out of his thigh. So, also, when his thigh shrank after the Lord had wrestled with him, he ceased to beget children. The Israelites, again, are told to celebrate the passover with loins girded and mortified. God says to Job: “Gird up thy loins as a man.” John wears a leathern girdle. The apostles must gird their loins to carry the lamps of the Gospel. …