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Ezechiel 2:3

And saying: Son of man, I send thee to the children of Israel, to a rebellious people, that hath revolted from me, they, and their fathers, have transgressed my covenant even unto this day.

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The verse in its languages

Vulgate (Clementine)
et dicentem : Fili hominis, mitto ego te ad filios Israël, ad gentes apostatrices quæ recesserunt a me : ipsi et patres eorum prævaricati sunt pactum meum usque ad diem hanc :
Septuagint (Swete)
καὶ εἶπεν πρὸς μέ Υἱὲ ἀνθρώπου, ἐξαποστέλλω ἐγὼ σὲ πρὸς τὸν οἶκον τοῦ Ἰσραήλ, τοὺς παραπικραίνοντάς με, οἵτινες παρεπίκρανάν με αὐτοὶ καὶ οἱ πατέρες αὐτῶν ἕως τῆς σήμερον ἡμέρας,
Hebrew (WLC)
וַיֹּ֣אמֶר אֵלַ֗י בֶּן אָדָם֙ שׁוֹלֵ֨חַ אֲנִ֤י אֽוֹתְךָ֙ אֶל בְּנֵ֣י יִשְׂרָאֵ֔ל אֶל גּוֹיִ֥ם הַמּוֹרְדִ֖ים אֲשֶׁ֣ר מָרְדוּ בִ֑י הֵ֤מָּה וַאֲבוֹתָם֙ פָּ֣שְׁעוּ בִ֔י עַד עֶ֖צֶם הַיּ֥וֹם הַזֶּֽה

Haydock's commentary

Israel. His commission was chiefly to them. (Calmet)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

Origen Origen's Commentary on the Gospel of John, Chapter XXIV

“There was a man sent from God, whose name was John.” He who is sent is sent from somewhere to somewhere; and the careful student will, therefore, enquire from what quarter John was sent, and whither. The “whither” is quite plain on the face of the story; he was sent to Israel, and to those who were willing to hear him when he was staying in the wilderness of Judæa and baptizing by the banks of the Jordan. According to the deeper sense, however, he was sent into the world, the world being understood as this earthly place where men are; and the careful student will have this in view in enquiring from where John was sent. …

The Catechism cites this verse