Ezechiel 20:43
And there you shall remember your ways, and all your wicked doings with which you have been defiled; and you shall be displeased with yourselves in your own sight, for all your wicked deeds which you committed.
Open Ezechiel 20:43 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Et recordabimini ibi viarum vestrarum, et omnium scelerum vestrorum, quibus polluti estis in eis : et displicebitis vobis in conspectu vestro, in omnibus malitiis vestris quas fecistis.
- Septuagint (Swete)
- καὶ μνησθήσεσθε ἐκεῖ τὰς ὁδοὺς ὑμῶν καὶ τὰ ἐπιτηδεύματα ὑμῶν ἐν οἷς ἐμιαίνεσθε ἐν αὐτοῖς, καὶ κόψεσθε τὰ πρόσωπα ὑμῶν ἐν πάσαις ταῖς κακίαις ὑμῶν.
- Hebrew (WLC)
- וּזְכַרְתֶּם שָׁ֗ם אֶת דַּרְכֵיכֶם֙ וְאֵת֙ כָּל עֲלִיל֣וֹתֵיכֶ֔ם אֲשֶׁ֥ר נִטְמֵאתֶ֖ם בָּ֑ם וּנְקֹֽטֹתֶם֙ בִּפְנֵיכֶ֔ם בְּכָל רָעוֹתֵיכֶ֖ם אֲשֶׁ֥ר עֲשִׂיתֶֽם
Haydock's commentary
Committed. This is a picture of the converts to Christianity. (Calmet)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
St Jerome Against the Pelagians, Book II
Ezek. xx. 43, 44 . When pardoned, Jerusalem will still remember her sin.
St John Cassian The Conferences of John Cassian. Part II. Containing Conferences XI-XVII, Chapter XVIII. The decision of the fathers that free will is not equal to save a man
And from this it is clearly gathered by those who, led not by chattering words but by experience, measure the magnitude of grace, and the paltry limits of man’s will, that “the race is not to the swift nor the battle to the strong, nor food to the wise, nor riches to the prudent, nor grace to the learned,” but that “all these worketh that one and the selfsame Spirit, dividing to every man severally as He will.” And therefore it is proved by no doubtful faith but by experience which can (so to speak) be laid hold of, that God the Father of all things worketh indifferently all things in all, as the Apostle says, like some most kind father and most benign physician; and that now He puts into us the very beginnings of salvation, and gives to each the zeal of his free will; and now grants the carrying out of the work, and the perfecting of goodness; and now saves men, even against their will …