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Ezechiel 21:27

I will shew it to be iniquity, iniquity, iniquity: but this was not done till he came to whom judgment belongeth, and I will give it him.

Challoner: I will shew it to be iniquityOr, I will overturn it, viz., the crown of Juda for the manifold iniquities of the kings: but it shall not be utterly removed, till Christ come whose right it is: and who shall reign in the spiritual house of Jacob, that is, in his church, for evermore.

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The verse in its languages

Vulgate (Clementine): Iniquitatem, iniquitatem, iniquitatem ponam eam : et hoc non factum est, donec veniret cujus est judicium, et tradam ei.
Septuagint (Swete): ἀδικίαν ἀδικίαν ἀδικίαν θήσομαι αὐτήν, οὐαὶ αὐτῇ· τοιαύτη ἔσται ἕως οὗ ἔλθῃ ᾧ καθήκει, καὶ παραδώσω αὐτῷ.
Hebrew (WLC) shown from Ezechiel 21:32: עַוָּ֥ה עַוָּ֖ה עַוָּ֣ה אֲשִׂימֶ֑נָּה גַּם זֹאת֙ לֹ֣א הָיָ֔ה עַד בֹּ֛א אֲשֶׁר ל֥וֹ הַמִּשְׁפָּ֖ט וּנְתַתִּֽיו

Haydock's commentary

Iniquity. Or, I will overturn it, viz., the crown of Juda, for the manifold iniquities of the kings: but it shall not be utterly removed till Christ come, whose right it is; and who shall reign in the spiritual house of Jacob (that is, in his Church,) for evermore. (Challoner)

Hebrew also, "sideways." Thou shalt no more wear the tiara erect, (Haydock) like a king: (Hesychius) or rather, thy iniquity or punishment shall be most grievous.

Him; Christ, or (Calmet) Nabuchodonosor. (Vatable) (Menochius)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.