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Ezechiel 24:4

Heap together into it the pieces thereof, every good piece, the thigh and the shoulder, choice pieces and full of bones.

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The verse in its languages

Vulgate (Clementine)
Congere frusta ejus in eam, omnem partem bonam, femur et armum, electa et ossibus plena.
Septuagint (Swete)
καὶ ἔμβαλε εἰς αὐτὸν τὰ διχοτομήματα, πᾶν διχοτόμημα καλόν, σκέλος καὶ ὦμον ἐκσεσαρκισμένα ἀπὸ τῶν ὀστῶν
Hebrew (WLC)
אֱסֹ֤ף נְתָחֶ֨יהָ֙ אֵלֶ֔יהָ כָּל נֵ֥תַח ט֖וֹב יָרֵ֣ךְ וְכָתֵ֑ף מִבְחַ֥ר עֲצָמִ֖ים מַלֵּֽא

Haydock's commentary

Choice. Hebrew, "the choice of the bones," or the finest pieces separated from the bones, as the Septuagint and the sequel seem to require. (Calmet)

The bones might serve to burn, ver. 5. (Haydock) See St. Jerome. (Vatable, &c.) (Calmet)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Gregory the Great The Book of Pastoral Rule, That the ruler should not set his heart on pleasing men, and yet should give heed to what ought to please them

Meanwhile it is also necessary for the ruler to keep wary watch, lest the lust of pleasing men assail him; lest, when he studiously penetrates the things that are within, and providently supplies the things that are without, he seek to be beloved of those that are under him more than truth; lest, while, supported by his good deeds, he seems not to belong to the world, self-love estrange him from his Maker. For he is the Redeemer’s enemy who through the good works which he does covets being loved by the Church instead of Him; since a servant whom the bridegroom has sent with gifts to the bride is guilty of treacherous thought if he desires to please the eyes of the bride. And in truth this self-love, when it has got possession of a ruler’s mind, sometimes carries it away inordinately to softness, but sometimes to roughness. …