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Ezechiel 3:19

But if thou give warning to the wicked, and he be not converted from his wickedness, and from his evil way: he indeed shall die in his iniquity, but thou hast delivered thy soul.

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The verse in its languages

Vulgate (Clementine)
Si autem tu annuntiaveris impio, et ille non fuerit conversus ab impietate sua et a via sua impia, ipse quidem in iniquitate sua morietur : tu autem animam tuam liberasti.
Septuagint (Swete)
καὶ σὺ ἐὰν διαστείλῃ τῷ ἀνόμῳ, καὶ μὴ ἀποστρέψῃ ἀπὸ τῆς ἀνομίας αὐτοῦ καὶ τῆς ὁδοῦ, ὁ ἄνομος ἐκεῖνος ἐν τῇ ἀδικίᾳ αὐτοῦ ἀποθανεῖται, καὶ σὺ τὴν ψυχήν σου ῥύσῃ.
Hebrew (WLC)
וְאַתָּה֙ כִּֽי הִזְהַ֣רְתָּ רָשָׁ֔ע וְלֹא שָׁב֙ מֵֽרִשְׁע֔וֹ וּמִדַּרְכּ֖וֹ הָרְשָׁעָ֑ה ה֚וּא בַּעֲוֺנ֣וֹ יָמ֔וּת וְאַתָּ֖ה אֶֽת נַפְשְׁךָ֥ הִצַּֽלְתָּ

The Fathers on this verse

St Justin Martyr Dialogue with Trypho, Chapter LXXXII. The prophetical

“For the prophetical gifts remain with us, even to the present time. And hence you ought to understand that [the gifts] formerly among your nation have been transferred to us. And just as there were false prophets contemporaneous with your holy prophets, so are there now many false teachers amongst us, of whom our Lord forewarned us to beware; so that in no respect are we deficient, since we know that He foreknew all that would happen to us after His resurrection from the dead and ascension to heaven. For He said we would be put to death, and hated for His name’s sake; and that many false prophets and false Christs would appear in His name, and deceive many: and so has it come about. …

St Augustine Sermons on Selected Lessons of the New Testament, On the words of the Gospel, Matt. xx. 30, about the two blind men sitting by the way side, and crying out, ‘Lord, have mercy on us, Thou Son of David.’

23. See, they say, the Prophet says, “Depart ye, go ye out from thence, and touch no unclean thing;” how then for peace sake should we bear with the wicked, from whom we are commanded to “go out and depart that we touch not the unclean thing”? We understand that “departure” spiritually, they corporally. For I also cry out with the Prophet (for however mean a vessel I am, God maketh use of me to minister to you); I also cry out and say to you, “Depart ye, go ye out from thence, and touch not the unclean thing;” but with the touch of the heart, not of the body. For what is it to “touch the unclean thing,” but to consent to sin. …

St John Chrysostom The Commentary and Homilies of St. John Chrysostom on Galatians and Ephesians, Ephesians 4:4-7

These things I have said, not as dictating to you, but only to secure and protect you. Since every one of you is come to age, and will have to give account of the things which he has done, I entreat you not to cast the whole matter on us, and consider yourselves to be irresponsible, that ye may not go on fruitlessly deceiving yourselves, and at last bewail it. An account indeed we shall have to give of your souls; but it will be when we have been wanting on our part, when we fail to exhort, when we fail to admonish, when we fail to protest. But after these words, allow even me to say that “I am pure from the blood of all men” ( Acts xx. 26 .); and that “God will deliver my soul.” ( Ezek. iii. 19, 21 .) Say what ye will, give a just cause why ye depart, and I will answer you. But no, ye will not state it. …

St John Chrysostom The Homilies of St. John Chrysostom on the Epistle to the Hebrews, Hebrews 2.5-7

[1.] I could have wished to know for certain whether any hear with fitting earnestness the things that are said, whether we are not casting the seeds by the wayside: for in that case I should have made my instructions with more cheerfulness. For we shall speak, though no one hear, for the fear which is laid on us by our Saviour. For, saith He, testify to this people; even if they hear not, thou shalt thyself be guiltless. (See Ezek. iii. 19 .) If however I had been persuaded of your earnestness, I should have spoken not for fear only, but should have done it with pleasure also. For now indeed, even if no man hear, even if my work, so long as I fulfill my own part, brings no danger, still the labor is not altogether pleasant. …