Ezechiel 37:10
And I prophesied as he had commanded me: and the spirit came into them, and they lived: and they stood up upon their feet, an exceeding great army.
Open Ezechiel 37:10 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Et prophetavi sicut præceperat mihi : et ingressus est in ea spiritus, et vixerunt : steteruntque super pedes suos, exercitus grandis nimis valde.
- Septuagint (Swete)
- καὶ ἐπροφήτευσα καθότι ἐνετείλατό μοι· καὶ εἰσῆλθεν εἰς αὐτοὺς τὸ πνεῦμα καὶ ἔζησαν, καὶ ἔστησαν ἐπὶ τῶν ποδῶν αὐτῶν, συναγωγὴ πολλὴ σφόδρα.
- Hebrew (WLC)
- וְהִנַּבֵּ֖אתִי כַּאֲשֶׁ֣ר צִוָּ֑נִי וַתָּבוֹא֩ בָהֶ֨ם הָר֜וּחַ וַיִּֽחְי֗וּ וַיַּֽעַמְדוּ֙ עַל רַגְלֵיהֶ֔ם חַ֖יִל גָּד֥וֹל מְאֹד מְאֹֽד
The Fathers on this verse
Tertullian On the Resurrection of the Flesh, Ezekiel's Vision of the Dry Bones Quoted
Inasmuch, then, as even the figurative portions of Scripture, and the arguments of facts, and some plain statements of Holy Writ , throw light upon the resurrection of the flesh (although without specially naming the very substance), how much more effectual for de termining the question will not those passages be which indicate the actual substance of the body by expressly mentioning it! Take Ezekiel: “And the hand of the Lord,” says he, “was upon me; and the Lord brought me forth in the Spirit, and set me in the midst of a plain which was full of bones; and He led me round about them in a circuit: and, behold, there were many on the face of the plain; and, lo, they were very dry. And He said unto me, Son of man, will these bones live? And I said, O Lord God, Thou knowest. And He said unto me, Prophesy upon these bones; and thou shalt say, Ye dry bones, hear the word of the Lord. …
St Augustine On the Holy Trinity, Diversity Alone Makes a Miracle
And who is it that restored to the corpses their proper souls when the dead rose again, unless He who gives life to the flesh in the mother’s womb, in order that they may come into being who yet are to die? But when such things happen in a continuous kind of river of ever-flowing succession, passing from the hidden to the visible, and from the visible to the hidden, by a regular and beaten track, then they are called natural; when, for the admonition of men, they are thrust in by an unusual changeableness, then they are called miracles.
St Gregory of Nyssa On the Soul and the Resurrection
She, however, replied, First, I think, we must briefly run over the scattered proclamations of this doctrine in Holy Scripture; they shall give the finishing touch to our discourse. Observe, then, that I can hear David, in the midst of his praises in the Divine Songs, saying at the end of the hymnody of the hundred and third (104th) Psalm , where he has taken for his theme God’s administration of the world, “Thou shalt take away their breath, and they shall die, and return to their dust: Thou shalt send forth Thy Spirit, and they shall be created: and Thou shalt renew the face of the earth.” He says that a power of the Spirit which works in all vivifies the beings into whom it enters, and deprives those whom He abandons of their life. …
St Gregory Nazianzen The Last Farewell in the Presence of the One Hundred and Fifty Bishops
6. Such then was once this flock, and such it is now, so healthy and well grown, and if it be not yet in perfection, it is advancing towards it by constant increase, and I pro phesy that it will advance. This is foretold me by the Holy Spirit, if I have any prophetic instinct and insight into the future. And from what has preceded I am able to be confident, and recognize this by reasoning, being the nursling of reason. For it was much more improbable that, from that condition, it should reach its present development, than that, as it now is, it should attain to the height of renown. …
St Ambrose On the Holy Spirit, Chapter XIX. Having proved above that the Spirit abides and speaks in the prophets, St. Ambrose infers that He knows all things which are of God, and therefore is One with the Father and the Son. This same point he establishes again from the fact that He possesses all that God possesses, namely, Godhead, knowledge of the heart, truth, a Name above every name, and power to raise the dead, as is proved from Ezekiel, and in this He is equal to the Son
149. It is a prerogative of God to raise the dead. “For as the Father raiseth the dead and quickeneth them, so the Son also quickeneth whom He will.” But the Spirit also (by Whom God raiseth) raiseth them, for it is written: “He shall quicken also your mortal bodies through His Spirit that dwelleth in you.” But that you may not think this a trivial grace, learn that the Spirit also raises, for the prophet Ezekiel says: “Come, O Spirit, and breathe upon these dead, and they shall live. And I prophesied as He commanded me, and the Spirit of life entered into them, and they lived, and stood up on their feet an exceeding great company.” And farther on God says: “Ye shall know that I am the Lord, when I shall open your graves, that I may bring My people out of their graves, and I will give you My Spirit, and ye shall live.”
St Ambrose On the Decease of His Brother Satyrus, Book II. On the Belief in the Resurrection
75. But let us go on with the other points, that we may observe how by the Spirit of life the dead are quickened, they that lie in the graves arise, and the tombs are opened: “And He said unto me: Prophesy, son of man, and say to the Spirit, Come from the four winds of heaven, O Spirit, and breathe upon these dead, that they may live. And I prophesied as He commanded me, and the Spirit of life entered into them, and they lived, and stood up on their feet, an exceeding great company. And the Lord spake unto me, saying: Son of man, these bones are the whole house of Israel. For they say, Our bones are become dry, our hope is lost, we shall perish. …
Aphrahat Aphrahat: Select Demonstrations, Of the Resurrection of the Dead
12. And also through the Prophet Ezekiel, the Resurrection of the dead was manifestly shown, when God brought him forth to the valley and showed him many bones, and made him pass by them round about them, and said to him: Son of Man, will these bones live? And Ezekiel said to Him: Thou knowest, O Lord of lords. And the Lord said to him: Prophesy, O Son Man, over these bones; prophesy and say to the dry bones, Hear the word of the Lord of lords. And when he had caused them to hear those words, there was a shaking and a noise, and the bones were gathered together, even those that were crushed into pieces and broken. And when the Prophet saw them, he was astonished, for they came together from all sides, and each bone received its fellow, and each joint approached its fellow-joint, and they ordered themselves, one on another. …