Ezechiel 46:2
And the prince shall enter by the way of the porch of the gate from without, and he shall stand at the threshold of the gate: and the priests shall offer his holocaust, and his peace offerings: and he shall adore upon the threshold of the gate, and shall go out: but the gate shall not be shut till the evening.
Open Ezechiel 46:2 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Et intrabit princeps per viam vestibuli portæ deforis, et stabit in limine portæ : et facient sacerdotes holocaustum ejus, et pacifica ejus : et adorabit super limen portæ, et egredietur : porta autem non claudetur usque ad vesperam.
- Septuagint (Swete)
- καὶ εἰσελεύσεται ὁ ἀφηγούμενος κατὰ τὴν ὁδὸν τοῦ αἰλὰμ τῆς πύλης τῆς ἔσωθεν καὶ στήσεται ἐπὶ τὰ πρόθυρα τῆς πύλης, καὶ ποιήσουσιν οἱ ἱερεῖς τὰ ὁλοκαυτώματα αὐτοῦ καὶ τὰ τοῦ σωτηρίου αὐτοῦ.
- Hebrew (WLC)
- וּבָ֣א הַנָּשִׂ֡יא דֶּרֶךְ֩ אוּלָ֨ם הַשַּׁ֜עַר מִח֗וּץ וְעָמַד֙ עַל מְזוּזַ֣ת הַשַּׁ֔עַר וְעָשׂ֣וּ הַכֹּהֲנִ֗ים אֶת עֽוֹלָתוֹ֙ וְאֶת שְׁלָמָ֔יו וְהִֽשְׁתַּחֲוָ֛ה עַל מִפְתַּ֥ן הַשַּׁ֖עַר וְיָצָ֑א וְהַשַּׁ֥עַר לֹֽא יִסָּגֵ֖ר עַד הָעָֽרֶב
Haydock's commentary
Prince. After the captivity, although the race of David continued in Salathiel, Zorobabel, &c., yet they had not the state of kings. Hence Christians, R. David and other Jews, understand this of the Messias and the rites of his Church, with a literal allusion to the old law. (Worthington)
Without, not proceeding into the court of the priests, chap. xliv. 2.
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.