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Galatians 6:13

For neither they themselves who are circumcised, keep the law; but they will have you to be circumcised, that they may glory in your flesh.

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The verse in its languages

Vulgate (Clementine)
Neque enim qui circumciduntur, legem custodiunt : sed volunt vos circumcidi, ut in carne vestra glorientur.
Greek New Testament (SBLGNT)
οὐδὲ γὰρ οἱ περιτεμνόμενοι αὐτοὶ νόμον φυλάσσουσιν, ἀλλὰ θέλουσιν ὑμᾶς περιτέμνεσθαι ἵνα ἐν τῇ ὑμετέρᾳ σαρκὶ καυχήσωνται.

Haydock's commentary

On verses 12 to 13

He tells them the false teachers would have them circumcised first, to avoid persecution from the Jewish party; and secondly to glory in having made them their proselytes. (Witham)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

Tertullian On the Apparel of Women, Chapter III

Let it now be granted that excellence of form be not to be feared, as neither troublesome to its possessors, nor destructive to its desirers, nor perilous to its compartners; let it be thought (to be) not exposed to temptations, not surrounded by stumbling-blocks: it is enough that to angels of God it is not necessary. For, where modesty is, there beauty is idle; because properly the use and fruit of beauty is voluptuousness, unless any one thinks that there is some other harvest for bodily grace to reap. …

St John Chrysostom The Commentary and Homilies of St. John Chrysostom on Galatians and Ephesians, Galatians 6:1

Ver. 12, 13 . “As many as desire to make a fair show in the flesh, they compel you to be circumcised; only that they may not be persecuted for the cross of Christ. For not even they who receive circumcision do themselves keep the Law; but they desire to have you circumcised, that they may glory in your flesh.” Here he shows that they suffered this, not willingly but of necessity, and affords them an opportunity of retreat, almost speaking in their defence, and exhorting them to abandon their teachers with all speed. What is the meaning of “to make a fair show in the flesh?” it means, to be esteemed by men. As they were reviled by the Jews for deserting the customs of their fathers, they desire, says he, to injure you, that they may not have this charged against them, but vindicate themselves by means of your flesh. …

St John Chrysostom The Homilies of St. John Chrysostom on Timothy, Titus, and Philemon, 1 Timothy 1:5-7

Here we see another cause of evil, the love of power. Wherefore Christ said, “Be not ye called Rabbi” ( Matt. xxiii. 8 .); and the Apostle again, “For neither do they keep the law, but that they may glory in your flesh.” ( Gal. vi. 13 .) They desire preëminence, he means, and on that account disregard truth.

The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).