Dunk's Bible Palace

The Motif Searcher: one word across the Douay, the Latin, the Greek and the Hebrew.

The verse in its languages

Vulgate (Clementine)
Erat autem dives valde in possessione auri et argenti.
Septuagint (Swete)
Ἀβρὰμ δὲ ἦν πλούσιος σφόδρα κτήνεσιν καὶ ἀργυρίῳ καὶ χρυσίῳ.
Hebrew (WLC)
וְאַבְרָ֖ם כָּבֵ֣ד מְאֹ֑ד בַּמִּקְנֶ֕ה בַּכֶּ֖סֶף וּבַזָּהָֽב

Haydock's commentary

Rich in possession. Hebrew may be "heavy laden with cattle, gold," &c. (Menochius)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Augustine Expositions on the Book of Psalms, Psalm LII

10. But what shall they then say that shall laugh? “And over him they shall laugh; and shall say, Behold a man that hath not set God for his helper” ( ver. 8 ). See ye the body earthly! “As much as thou shalt have, so great shalt thou be,” is a proverb of covetous men, of grasping men, of men oppressing the innocent, of men seizing upon other men’s goods, of men denying things entrusted to their care. Of what sort is this proverb? “As much as thou shalt have, so great shalt thou be;” that is, as much as thou shalt have had of money, as much as thou shalt have gotten, by so much the more mighty shalt thou be. “Behold a man that hath not set God for his helper, but hath trusted in the multitude of his riches.” Let not a poor man, one perchance that is evil, say, I am not of this body. …

St Augustine Expositions on the Book of Psalms, Psalm LXXXVI

3. Yet do not take what I have said, my brethren, in such a way, as if God does not hear those who have gold and silver, and a household, and farms, if they happen to be born to this estate, or hold such a rank in the world: only let them remember the Apostle’s words: “Charge those who are rich in this world, that they be not highminded.” For those that are not highminded are poor in God, and to the poor and needy and those in want He inclines His ear. For they know that their hope is not in gold and silver, nor in those things in which for a time they seem to abound. It is enough that riches ruin them not; it is enough that they do them no harm: for good they can do them none. What certainly profiteth is a work of mercy, done by a rich or by a poor man: by a rich man, with will and deed; by a poor man, with will alone. …