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Genesis 17:7

And I will establish my covenant between me and thee, and between thy seed after thee in their generations, by a perpetual covenant: to be a God to thee, and to thy seed after thee.

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The verse in its languages

Vulgate (Clementine)
Et statuam pactum meum inter me et te, et inter semen tuum post te in generationibus suis, fœdere sempiterno : ut sim Deus tuus, et seminis tui post te.
Septuagint (Swete)
καὶ στήσω τὴν διαθήκην μου ἀνὰ μέσον ἐμοῦ καὶ ἀνὰ μέσον σοῦ καὶ ἀνὰ μέσον τοῦ σπέρματός σου μετὰ σὲ εἰς γενεὰς αὐτῶν εἰς διαθήκην αἰώνιον, εἶναί σου θεὸς καὶ τοῦ σπέρματός σου μετὰ σέ.
Hebrew (WLC)
וַהֲקִמֹתִ֨י אֶת בְּרִיתִ֜י בֵּינִ֣י וּבֵינֶ֗ךָ וּבֵ֨ין זַרְעֲךָ֧ אַחֲרֶ֛יךָ לְדֹרֹתָ֖ם לִבְרִ֣ית עוֹלָ֑ם לִהְי֤וֹת לְךָ֙ לֵֽאלֹהִ֔ים וּֽלְזַרְעֲךָ֖ אַחֲרֶֽיךָ

Haydock's commentary

Perpetual; that shall last as long as they remain obedient. (Menochius) (Ver. 9.)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

The Apostolic Constitutions Book VII. Concerning the Christian Life, and the Eucharist, and the Initiation into Christ, Sec. II. On the Formation of the Character of Believers, and on Giving of Thanks to God

XXXIII . Our eternal Saviour, the King of gods, who alone art almighty, and the Lord, the God of all beings, and the God of our holy and blameless fathers, and of those before us; the God of Abraham, and of Isaac, and of Jacob; who art merciful and compassionate, long-suffering, and abundant in mercy; to whom every heart is naked, and by whom every heart is seen, and to whom every secret thought is revealed: to Thee do the souls of the righteous cry aloud, upon Thee do the hopes of the godly trust, Thou Father of the blameless, Thou hearer of the supplication of those that call upon Thee with uprightness, and who knowest the supplications that are not uttered: for Thy providence reaches as far as the inmost parts of mankind; and by Thy knowledge Thou searchest the thoughts of every one, and in every region of the whole earth the incense of prayer and supplication is sent up to Thee. …

St Augustine Expositions on the Book of Psalms, Psalm LXVIII

16. It may also be required, when it hath not been said, if ye sleep in the lots, but “in the midst of the lots;” what this is, “in the midst of the lots.” Which expression indeed, if more exactly it were translated from the Greek, would signify, “in the midst between the lots,” which is in no one of the interpreters I have read: therefore I suppose, that what hath been said signifieth much the same, to wit the expression, “in the midst of the lots.” Hence therefore what seemeth to me I will explain. Ofttimes this word is wont to be used for uniting and pacifying one thing and another, that they may not mutually disagree: as when God is establishing His covenant between Himself and His people, this word the Scripture useth; for instead of that expression which is in Latin between Me and you, the Greek hath, in the midst of Me and you. …

The Catechism cites this verse