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Genesis 18:11

Now they were both old, and far advanced in years, and it had ceased to be with Sara after the manner of women.

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The verse in its languages

Vulgate (Clementine)
Erant autem ambo senes, provectæque ætatis, et desierant Saræ fieri muliebria.
Septuagint (Swete)
Ἀβραὰμ δὲ καὶ Σάρρα πρεσβύτεροι προβεβηκότες ἡμερῶν· ἐξέλειπεν δὲ Σάρρᾳ γίνεσθαι τὰ γυναίκια.
Hebrew (WLC)
וְאַבְרָהָ֤ם וְשָׂרָה֙ זְקֵנִ֔ים בָּאִ֖ים בַּיָּמִ֑ים חָדַל֙ לִהְי֣וֹת לְשָׂרָ֔ה אֹ֖רַח כַּנָּשִֽׁים

The Fathers on this verse

St John Chrysostom The Commentary and Homilies of St. John Chrysostom on Galatians and Ephesians, Ephesians 5:22-24

This then is marriage when it takes place according to Christ, spiritual marriage, and spiritual birth, not of blood, nor of travail, nor of the will of the flesh. Such was the birth of Christ, not of blood, nor of travail. Such also was that of Isaac. Hear how the Scripture saith, “And it ceased to be with Sarah after the manner of women.” ( Gen. xviii. 11 .) Yea, a marriage it is, not of passion, nor of the flesh, but wholly spiritual, the soul being united to God by a union unspeakable, and which He alone knoweth. Therefore he saith, “He that is joined unto the Lord is one spirit.” ( 1 Cor. vi. 17 .) Mark how earnestly he endeavors to unite both flesh with flesh, and spirit with spirit. …

St Jerome The Perpetual Virginity of Blessed Mary

“But she that is married is careful for the things of the world, how she may please her husband.” Do you think there is no difference between one who spends her time in prayer and fasting, and one who must, at her husband’s approach, make up her countenance, walk with mincing gait, and feign a shew of endearment? The virgin’s aim is to appear less comely; she will wrong herself so as to hide her natural attractions. The married woman has the paint laid on before her mirror, and, to the insult of her Maker, strives to acquire something more than her natural beauty. Then come the prattling of infants, the noisy household, children watching for her word and waiting for her kiss, the reckoning up of expenses, the preparation to meet the outlay. On one side you will see a company of cooks, girded for the onslaught and attacking the meat: there you may hear the hum of a multitude of weavers. …

The Catechism cites this verse