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Genesis 18:23

And drawing nigh he said: Wilt thou destroy the just with the wicked?

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The verse in its languages

Vulgate (Clementine)
Et appropinquans ait : Numquid perdes justum cum impio ?
Septuagint (Swete)
καὶ ἐγγίσας Ἀβραὰμ εἶπεν Μὴ συναπολέσῃς δίκαιον μετὰ ἀσεβοῦς, καὶ ἔσται ὁ δίκαιος ὡς ὁ ἀσεβής.
Hebrew (WLC)
וַיִּגַּ֥שׁ אַבְרָהָ֖ם וַיֹּאמַ֑ר הַאַ֣ף תִּסְפֶּ֔ה צַדִּ֖יק עִם רָשָֽׁע

The Fathers on this verse

St Justin Martyr Dialogue with Trypho, Chapter LVI. God who appeared to

Then I replied, “You are aware, then, that the Scripture says, ‘And the Lord said to Abraham, Why did Sarah laugh, saying, Shall I truly conceive? for I am old. Is anything impossible with God? At the time appointed shall I return to thee according to the time of life, and Sarah shall have a son.’ And after a little interval: ‘And the men rose up from thence, and looked towards Sodom and Gomorrah; and Abraham went with them, to bring them on the way. And the Lord said, I will not conceal from Abraham, my servant, what I do.’ And again, after a little, it thus says: ‘The Lord said, The cry of Sodom and Gomorrah is great, and their sins are very grievous. I will go down now, and see whether they have done altogether according to their cry which has come unto me; and if not, that I may know. And the men turned away thence, and went to Sodom. …

Clement of Alexandria The Stromata, or Miscellanies, Chapter XI. The Knowledge Which Comes Through Faith the Surest of All

Reason, the governing principle, remaining unmoved and guiding the soul, is called its pilot. For access to the Immutable is obtained by a truly immutable means. Thus Abraham was stationed before the Lord, and approaching spoke. And to Moses it is said, “But do thou stand there with Me.” And the followers of Simon wish be assimilated in manners to the standing form which they adore. Faith, therefore, and the knowledge of the truth, render the soul, which makes them its choice, always uniform and equable. For congenial to the man of falsehood is shifting, and change, and turning away, as to the Gnostic are calmness, and rest, and peace. …

St Gregory Thaumaturgus Canonical Epistle, Canon II

Covetousness is a great evil; and it is not possible in a single letter to set forth those scriptures in which not robbery alone is declared to be a thing horrible and to be abhorred, but in general the grasping mind, and the disposition to meddle with what belongs to others, in order to satisfy the sordid love of gain. And all persons of that spirit are excommunicated from the Church of God. But that at the time of the irruption, in the midst of such woful sorrows and bitter lamentations, some should have been audacious enough to consider the crisis which brought destruction to all the very period for their own private aggrandizement, that is a thing which can be averred only of men who are impious and hated of God, and of unsurpassable iniquity. …

St Jerome The Letters of St. Jerome, To Eustochium

11. Then immediately quickening her pace she began to move along the old road which leads to Gaza, that is to the ‘power’ or ‘wealth’ of God, silently meditating on that type of the Gentiles, the Ethiopian eunuch, who in spite of the prophet changed his skin and whilst he read the old testament found the fountain of the gospel. Next turning to the right she passed from Bethzur to Eshcol which means “a cluster of grapes.” It was hence that the spies brought back that marvellous cluster which was the proof of the fertility of the land and a type of Him who says of Himself: “I have trodden the wine press alone; and of the people there was none with me.” Shortly afterwards she entered the home of Sarah and beheld the birthplace of Isaac and the traces of Abraham’s oak under which he saw Christ’s day and was glad. …

St Ambrose On the Holy Spirit, Chapter IV. The Holy Spirit is one and the same Who spake in the prophets and apostles, Who is the Spirit of God and of Christ; Whom, further, Scripture designates the Paraclete, and the Spirit of life and truth

55. But no one will doubt that the Spirit is one, although very many have doubted whether God be one. For many heretics have said that the God of the Old Testament is one, and the God of the New Testament is another. But as the Father is one Who both spake of old, as we read, to the fathers by the prophets, and to us in the last days by His Son; “and as the Son is one, Who according to the tenour of the Old Testament was offended by Adam, seen by Abraham, worshipped by Jacob; so, too, the Holy Spirit is one, who energized in the prophets, was breathed upon the apostles, and was joined to the Father and the Son in the sacrament of baptism. For David says of Him: “And take not Thy Holy Spirit from me.” And in another place he said of Him: “Whither shall I go from Thy Spirit?”