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Genesis 20:8

And Abimelech forthwith rising up in the night, called all his servants: and spoke all these words in their hearing, and all the men were exceedingly afraid.

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The verse in its languages

Vulgate (Clementine)
Statimque de nocte consurgens Abimelech, vocavit omnes servos suos : et locutus est universa verba hæc in auribus eorum, timueruntque omnes viri valde.
Septuagint (Swete)
καὶ ὤρθρισεν Ἀβιμέλεχ τὸ πρωὶ καὶ ἐκάλεσεν πάντας τοὺς παῖδας αὐτοῦ, καὶ ἐλάλησεν πάντα τὰ ῥήματα ταῦτα εἰς τὰ ὦτα αὐτῶν· ἐφοβήθησαν δὲ πάντες οἱ ἄνθρωποι σφόδρα.
Hebrew (WLC)
וַיַּשְׁכֵּ֨ם אֲבִימֶ֜לֶךְ בַּבֹּ֗קֶר וַיִּקְרָא֙ לְכָל עֲבָדָ֔יו וַיְדַבֵּ֛ר אֶת כָּל הַדְּבָרִ֥ים הָאֵ֖לֶּה בְּאָזְנֵיהֶ֑ם וַיִּֽירְא֥וּ הָאֲנָשִׁ֖ים מְאֹֽד

Haydock's commentary

In the night, (de nocte) or "as soon as it began to dawn." (Septuagint)

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Augustine On Marriage and Concupiscence, The Pelagians Argue that God Sometimes Closes the Womb in Anger, and Opens It When Appeased

Carefully consider the rest of his remarks: “This likewise,” says he, “is confirmed by the apostle’s authority. For when the blessed Paul spoke of the resurrection of the dead, he said, “Thou fool, that which thou sowest is not quickened.” And afterwards, ‘But God giveth it a body as it pleaseth Him, and to every seed its own body.’ If, therefore, God,” says he, “has assigned to human seed, as to every thing else, its own proper body, which no wise or pious man will deny, how will you prove that any person is born guilty? Do, I beg of you, reflect with what a noose this assertion of natural sin is choked. But come,” he says, “deal more gently with yourself, I pray you. Believe me, God made even you: it must, however, be confessed, that a serious error has infected you. …