Genesis 25:22
But the children struggled in her womb: and she said: If it were to be so with me, what need was there to conceive? And she went to consult the Lord.
Open Genesis 25:22 in the Motif Searcher, word by word across all five texts →Show on the spiral →The verse in its languages
- Vulgate (Clementine)
- Sed collidebantur in utero ejus parvuli ; quæ ait : Si sic mihi futurum erat, quid necesse fuit concipere ? perrexitque ut consuleret Dominum.
- Septuagint (Swete)
- ἐσκίρτων δὲ τὰ παιδία ἐν αὐτῇ· εἶπεν δέ Εἰ οὕτως μοι μέλλει γίνεσθαι, ἵνα τί μοι τοῦτο; ἐπορεύθη δὲ πυθέσθαι παρὰ Κυρίου.
- Hebrew (WLC)
- וַיִּתְרֹֽצֲצ֤וּ הַבָּנִים֙ בְּקִרְבָּ֔הּ וַתֹּ֣אמֶר אִם כֵּ֔ן לָ֥מָּה זֶּ֖ה אָנֹ֑כִי וַתֵּ֖לֶךְ לִדְרֹ֥שׁ אֶת יְהוָֽה
Haydock's commentary
To be so. That is, if I must die, and my children also. She feared the worst; and immediately had recourse to the Lord, either in her oratory, or at one of his altars erected by Abraham; and received a gracious answer from him by means of an angel. (Haydock)
Others think she consulted Melchisedech at Mount Moria. (Menochius)
From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.
The Fathers on this verse
Tertullian A Treatise on the Soul, Scripture Alone Offers Clear Knowledge on the Questions We Have Been Controverting
Now there is no end to the uncertainty and irregularity of human opinion, until we come to the limits which God has prescribed. I shall at last retire within our own lines and firmly hold my ground there, for the purpose of proving to the Christian (the soundness of) my answers to the Philosophers and the Physicians. Brother (in Christ), on your own foundation build up your faith. Consider the wombs of the most sainted women instinct with the life within them, and their babes which not only breathed therein, but were even endowed with prophetic intuition. See how the bowels of Rebecca are disquieted, though her child-bearing is as yet remote, and there is no impulse of (vital) air. Behold, a twin offspring chafes within the mother’s womb, although she has no sign as yet of the twofold nation. …
St Augustine Expositions on the Book of Psalms, Tadze
139. “I am young, and of no reputation; yet do I not forget Thy righteousnesses:” not as my enemies, who “have forgotten Thy words” ( ver. 141 ). The younger seems to grieve for those older than himself who had forgotten the righteousnesses of God, while he himself had not forgotten. For what meaneth, “I am young, yet do I not forget”? save this, Those older than me have forgotten. For the Greek word is νεώτερος , the same as that used in the words above, “Wherewithal shall a young man cleanse his way?” This is a comparative, and is therefore well understood in its relation to some one older. …
St Jerome The Letters of St. Jerome, To Ageruchia
In speaking thus I do not mean to sever the law from the gospel, as Marcion falsely does. No, I receive one and the same God in both who, as the time and the object vary, is both the Beginning and the End, who sows that He may reap, who plants that He may have somewhat to cut down, and who lays the foundation that in the fulness of time He may crown the edifice. Besides, if we are to deal with symbols and types of things to come, we must judge of them not by our own opinions but in the light of the apostle’s explanations. Hagar and Sarah, or Sinai and Zion, are typical of the two testaments. Leah who was tender-eyed and Rachel whom Jacob loved signify the synagogue and the church. So likewise do Hannah and Peninnah of whom the former, at first barren, afterwards exceeded the latter in fruitfulness. …
St Jerome The Letters of St. Jerome, To Rusticus
15. No art is ever learned without a master. Even dumb animals and wild herds follow leaders of their own. Bees have princes, and cranes fly after one of their number in the shape of a Y. There is but one emperor and each province has but one judge. Rome was founded by two brothers, but, as it could not have two kings at once, was inaugurated by an act of fratricide. So too Esau and Jacob strove in Rebekah’s womb. Each church has a single bishop, a single archpresbyter, a single archdeacon; and every ecclesiastical order is subjected to its own rulers. A ship has but one pilot, a house but one master, and the largest army moves at the command of one man. That I may not tire you by heaping up instances, my drift is simply this. Do not rely on your own discretion, but live in a monastery. …