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Genesis 25:6

And to the children of the concubines he gave gifts, and separated them from Isaac his son, while he yet lived, to the east country.

Challoner: ConcubinesAgar and Cetura are here called concubines, (though they were lawful wives, and in other places are so called,) because they were of an inferior degree, and such in scripture are usually called concubines.

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The verse in its languages

Vulgate (Clementine): filiis autem concubinarum largitus est munera, et separavit eos ab Isaac filio suo, dum adhuc ipse viveret, ad plagam orientalem.
Septuagint (Swete): καὶ τοῖς υἱοῖς τῶν παλλακῶν αὐτοῦ ἔδωκεν Ἀβραὰμ δόματα, καὶ ἐξαπέστειλεν αὐτοὺς ἀπὸ Ἰσαὰκ τοῦ υἱοῦ αὐτοῦ ἔτι ζῶντος αὐτοῦ πρὸς ἀνατολὰς εἰς γῆν ἀνατολῶν.
Hebrew (WLC): וְלִבְנֵ֤י הַפִּֽילַגְשִׁים֙ אֲשֶׁ֣ר לְאַבְרָהָ֔ם נָתַ֥ן אַבְרָהָ֖ם מַתָּנֹ֑ת וַֽיְשַׁלְּחֵ֞ם מֵעַ֨ל יִצְחָ֤ק בְּנוֹ֙ בְּעוֹדֶ֣נּוּ חַ֔י קֵ֖דְמָה אֶל אֶ֥רֶץ קֶֽדֶם

Haydock's commentary

Concubines. Agar and Cetura are here called concubines, (though they were lawful wives, and in other places are so called) because they were of an inferior degree: and such in Scripture are usually called concubines. (Challoner)

The solemnities of marriage were omitted on these occasions, and the children were not entitled to a share in the inheritance. Jacob's two wives consented that all his children, by their handmaids, should be placed on the same footing with their own. (Calmet)

Abraham contented himself with making suitable presents to the children, whom he had by these secondary wives, reserving the bulk of his property to Isaac, chap. xxiv. 36. He also provided for their establishment himself, that there might be no contest after his departure.

From Haydock's Catholic Bible Commentary, 1859, in the transcription made by Todd Easton and kept online by John Paul Wohlschied at johnblood.gitlab.io/haydock.

The Fathers on this verse

St Augustine City of God, What is Meant by Abraham’s Marrying Keturah After Sarah’s Death

What did Abraham mean by marrying Keturah after Sarah’s death? Far be it from us to suspect him of incontinence, especially when he had reached such an age and such sanctity of faith. Or was he still seeking to beget children, though he held fast, with most approved faith, the promise of God that his children should be multiplied out of Isaac as the stars of heaven and the dust of the earth? And yet, if Hagar and Ishmael, as the apostle teaches us, signified the carnal people of the old covenant, why may not Keturah and her sons also signify the carnal people who think they belong to the new covenant? For both are called both the wives and the concubines of Abraham; but Sarah is never called a concubine (but only a wife). For when Hagar is given to Abraham, it is written. …

St Augustine On Patience, Section 25

25. So then, as we are not to deny that this is the gift of God, we are thus to understand that there be some gifts of God possessed by the sons of that Jerusalem which is above, and free, and mother of us all, (for these are in some sort the hereditary possessions in which we are “heirs of God and joint-heirs with Christ:”) but some other which may be received even by the sons of concubines to whom carnal Jews and schismatics or heretics are compared. …

The Fathers are given as they wrote. Where a passage lays the Passion on the Jewish people, the Church teaches that it cannot be charged against all the Jews then living, nor against the Jews of today, and that all sinners were its authors (CCC 597, 598).